{"id":4093,"date":"2022-06-13T12:21:02","date_gmt":"2022-06-13T12:21:02","guid":{"rendered":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/?page_id=4093"},"modified":"2023-03-02T10:09:07","modified_gmt":"2023-03-02T10:09:07","slug":"toulouze","status":"publish","type":"page","link":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/toulouze\/","title":{"rendered":"\u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437"},"content":{"rendered":"\t\t
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\u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437 (\u0412\u0438\u043d\u0433\u0438\u044f\u043d\u043e \u0434\u0435 \u041f\u0438\u043d\u0430 \u041c\u0430\u0440\u0442\u0438\u043d\u0441)<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u0420\u043e\u0434\u0438\u043b\u0430\u0441\u044c \u0432 \u0420\u0438\u043c\u0435 13 \u0441\u0435\u043d\u0442\u044f\u0431\u0440\u044f 1956 \u0433\u043e\u0434\u0430. \u041c\u0430\u043c\u0430 \u2014 \u0438\u0442\u0430\u043b\u044c\u044f\u043d\u043a\u0430, \u043f\u0430\u043f\u0430 \u2014 \u043f\u043e\u0440\u0442\u0443\u0433\u0430\u043b\u0435\u0446. \u041f\u0435\u0440\u0432\u044b\u0435 \u0433\u043e\u0434\u044b \u0436\u0438\u043b\u0430 \u0432\u043e \u0424\u0440\u0430\u043d\u0446\u0438\u0438, \u043f\u043e\u0442\u043e\u043c \u0434\u043e 1973 \u0432 \u041b\u0438\u0441\u0441\u0430\u0431\u043e\u043d\u0435, \u0433\u0434\u0435 \u0445\u043e\u0434\u0438\u043b\u0430 \u0432 \u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u0438\u0439 \u043b\u0438\u0446\u0435\u0439.
\u0412 1976 \u0433\u043e\u0434\u0443 \u0432 \u041f\u0430\u0440\u0438\u0436\u0435 \u043e\u043a\u043e\u043d\u0447\u0438\u043b\u0430 \u043e\u0442\u0434\u0435\u043b \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0445 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0439 \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a.
\u0420\u0430\u0431\u043e\u0442\u0430\u043b\u0430 \u0432 \u0431\u044e\u0440\u043e \u043f\u0443\u0442\u0435\u0448\u0435\u0441\u0442\u0432\u0438\u0439, \u0432 1988-1990 \u0433\u043e\u0434\u0430\u0445 \u2014 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u0435\u043c \u0438\u0442\u0430\u043b\u044c\u044f\u043d\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \u0432 \u0448\u043a\u043e\u043b\u0435. \u0412 \u0442\u043e \u0436\u0435 \u0432\u0440\u0435\u043c\u044f \u043f\u043e\u043b\u0443\u0447\u0438\u043b\u0430 \u0434\u0438\u043f\u043b\u043e\u043c\u044b \u0432\u0435\u043d\u0433\u0435\u0440\u0441\u043a\u043e\u0439 \u0438 \u0444\u0438\u043d\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438 \u0432 INALCO \u0438 DEA \u043f\u043e \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u043e\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0438 \u0432 \u041f\u0430\u0440\u0438\u0436\u0435.
\u041f\u043e\u0441\u043b\u0435 \u0433\u043e\u0434\u0430 \u0440\u0430\u0431\u043e\u0442\u044b \u0432 \u0425\u0435\u043b\u044c\u0441\u0438\u043d\u043a\u0438 \u0432 1990-1991 \u0433\u0433., \u0434\u043e 2007 \u0433\u043e\u0434\u0430 \u0431\u044b\u043b\u0430 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u0435\u043c \u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \u0432 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u043e\u043c \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435. \u0412 \u0442\u043e \u0436\u0435 \u0432\u0440\u0435\u043c\u044f \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u043b\u0430 \u043d\u0430 \u043a\u0443\u0440\u0441\u0430\u0445 \u0443\u0441\u0442\u043d\u043e\u0433\u043e \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0430, \u0432 2006-2007 \u0433\u043e\u0434\u044b \u0431\u044b\u043b\u0430 \u0437\u0430\u0432\u0435\u0434\u0443\u044e\u0449\u0438\u043c \u043a\u0443\u0440\u0441\u0430\u043c\u0438 \u043f\u043e \u0443\u0441\u0442\u043d\u043e\u043c\u0443 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0443 \u0432 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u043e\u043c \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435. \u0421 2007 \u0433\u043e\u0434\u0430 \u2013 \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u043e\u0433\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430.
\u0412 2002 \u0433\u043e\u0434\u0443 \u0437\u0430\u0449\u0438\u0442\u0438\u043b\u0430 \u0432 \u041f\u0430\u0440\u0438\u0436\u0435 \u0434\u043e\u043a\u0442\u043e\u0440\u0441\u043a\u0443\u044e \u0434\u0438\u0441\u0441\u0435\u0440\u0442\u0430\u0446\u0438\u044e \u043f\u043e \u0442\u0435\u043c\u0435 \u00ab\u041f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0438 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0435 \u0441\u0430\u043c\u043e\u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0443 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432 \u0434\u043e 1940 \u0433\u043e\u0434\u0430\u00bb.
\u0421 2007 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0435\u0442 \u0432 \u041f\u0430\u0440\u0438\u0436\u0435 (INALCO) \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0435 \u044f\u0437\u044b\u043a\u0438 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u2013 \u0444\u0438\u043d\u0441\u043a\u0438\u0439 \u0438 \u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438\u0439 \u044f\u0437\u044b\u043a\u0438 \u0438 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u044b, \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u044b\u0435 \u0441 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u0440\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435\u043c, \u0434\u043e 2014 \u0433. \u0434\u043e\u0446\u0435\u043d\u0442\u043e\u043c, \u0441 2014 \u0433. \u043f\u0440\u043e\u0444\u0435\u0441\u0441\u043e\u0440\u043e\u043c.
\u041a\u0440\u043e\u043c\u0435 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u044b \u0437\u0430\u043d\u0438\u043c\u0430\u0435\u0442\u0441\u044f \u043d\u0430\u0443\u0447\u043d\u043e-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u043e\u0439. \u041d\u0430\u0443\u0447\u043d\u044b\u0435 \u0438\u043d\u0442\u0435\u0440\u0435\u0441\u044b: \u0441\u0430\u043c\u043e\u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0445 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u0440\u043e\u0432, \u043d\u0430\u0447\u0430\u043b\u043e \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440 \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0438\u0445 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u0440\u043e\u0432, \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440 \u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u043b\u0435\u0441\u043d\u044b\u0445 \u043d\u0435\u043d\u0446\u0435\u0432, \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u043f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440 \u0443\u0440\u0430\u043b\u044c\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0435\u0432\u0435\u0440\u0430, \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u0435 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0420\u043e\u0441\u0441\u0438\u0438 \u0447\u0435\u0440\u0435\u0437 \u043a\u0438\u043d\u043e\u0444\u0438\u043b\u044c\u043c\u044b, \u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0430\u044f \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0438 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430, \u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430.
\u041f\u0440\u043e\u0444\u0435\u0441\u0441\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u044b\u0439 \u0443\u0441\u0442\u043d\u044b\u0439 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0447\u0438\u043a, \u0430\u043a\u043a\u0440\u0435\u0434\u0438\u0442\u043e\u0432\u0430\u043d\u0430 \u0432 \u0415\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u043c \u0421\u043e\u044e\u0437\u0435.
\u041f\u0435\u0440\u0435\u0432\u043e\u0434\u0447\u0438\u0446\u0430 \u043f\u0440\u043e\u0437\u044b: \u0441 \u0432\u0435\u043d\u0433\u0435\u0440\u0441\u043a\u043e\u0433\u043e (Galg\u00f3czi, F\u00fcst, Kosztol\u00e1nyi, Spir\u00f3, Szentkuthy), \u0441 \u0444\u0438\u043d\u0441\u043a\u043e\u0433\u043e (Aino Kallas), \u0441 \u044d\u0441\u0442\u043e\u043d\u0441\u043a\u043e\u0433\u043e (Valton, Mattheus, Unt, T\u00e4tte, Koff, Tammsaare). \u041f\u0435\u0440\u0435\u0432\u043e\u0434\u0447\u0438\u0446\u0430 \u043f\u043e\u044d\u0437\u0438\u0438 \u0441 \u0440\u0443\u0441\u0441\u043a\u043e\u0433\u043e, \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u043e\u0433\u043e.
\u0421 2003 \u043f\u043e 2018 \u0433\u043e\u0434\u0430 \u2013 \u043e\u0434\u043d\u0430 \u0438\u0437 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0442\u043e\u0440\u043e\u0432 \u0435\u0436\u0435\u0433\u043e\u0434\u043d\u043e\u0433\u043e \u0444\u0435\u0441\u0442\u0438\u0432\u0430\u043b\u044f \u0432\u0438\u0437\u0443\u0430\u043b\u044c\u043d\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u00abWorldfilm\u00bb \u0432 \u0422\u0430\u0440\u0442\u0443.
\u0421 2008 \u0433\u043e\u0434\u0430 \u2013 \u043f\u0440\u0435\u0434\u0441\u0435\u0434\u0430\u0442\u0435\u043b\u044c ADEFO, \u0410\u0441\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u0438 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439; \u0441 2016 \u0433. \u0437\u0430\u043c\u0435\u0441\u0442\u0438\u0442\u0435\u043b\u044c \u043f\u0440\u0435\u0437\u0438\u0434\u0435\u043d\u0442\u0430 \u0410\u0441\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u0438 \u0424\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440 (\u0410\u0424\u0423\u041b), \u0441 2010 \u0433. \u0447\u043b\u0435\u043d \u0436\u044e\u0440\u0438 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u043e\u0439 \u043f\u0440\u0435\u043c\u0438\u0438 \u041f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u044b \u0440\u043e\u0434\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u042d\u0441\u0442\u043e\u043d\u0438\u0438.
\u0421 2009 \u0433\u043e\u0434\u0430 \u2014 \u0433\u043b\u0430\u0432\u043d\u044b\u0439 \u0440\u0435\u0434\u0430\u043a\u0442\u043e\u0440 \u043d\u0430\u0443\u0447\u043d\u043e\u0433\u043e \u0436\u0443\u0440\u043d\u0430\u043b\u0430 \u00ab\u00c9tudes finno-ougriennes\u00bb.<\/p>

\u041f\u0443\u0431\u043b\u0438\u043a\u0446\u0438\u0438<\/strong><\/span><\/h5>

ENG\u00a0<\/em>= \u043f\u043e-\u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438<\/span>
EST\u00a0<\/em>= \u043f\u043e-\u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438<\/span>
RUS\u00a0<\/em>= \u043f\u043e-\u0440\u0443\u0441\u0441\u043a\u0438<\/span>
FRA\u00a0<\/em>= \u043f\u043e-\u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u0438<\/span>
UDM<\/em> = \u043f\u043e-\u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0438<\/span>
ITA\u00a0<\/em>= \u043f\u043e-\u0438\u0442\u0430\u043b\u044c\u044f\u043d\u0441\u043a\u0438<\/span>
FIN<\/em> = \u043f\u043e-\u0444\u0438\u043d\u0441\u043a\u0438<\/span>
PRT<\/em> = \u043f\u043e-\u043f\u043e\u0440\u0442\u0443\u0433\u0430\u043b\u044c\u0441\u043a\u0438<\/span>
Niglas = book<\/strong><\/span>
Niglas = film<\/em><\/span>
Niglas, Liivo (2020) O \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u0430\u0445<\/span><\/p>

2022<\/span><\/h5>

EST\u00a0 \u00a0<\/em>Toulouze, Eva. V\u00f5it v\u00f5i lein? Venemaa 9. mai pidustuste kahem\u00f5ttelisusest v\u00e4iksest udmurdi k\u00fclast vaadatuna. M\u00e4etagused, 82, 131\u2212146. DOI:\u00a010.7592\/MT2022.82.toulouze<\/strong><\/a>.<\/span><\/p>

FRA\u00a0 \u00a0<\/em>Etudes finno-ougriennes, n\u00b051-52-53<\/span><\/p>

2021<\/span><\/h5>

ENG\u00a0 \u00a0<\/em>Toulouze, Eva; Vallikivi, Laur. \u201cWe Cannot Pray without Kumyshka\u201d: Alcohol in Udmurt Ritual Life. Journal of Ethnology and Folkloristics, 15 (2), 221\u2212239. DOI:\u00a010.2478\/jef-2021-0025<\/strong><\/a>.<\/span><\/p>

EST\u00a0 \u00a0<\/em>Anisimov, Nikolai; Toulouze, Eva. Uni ja unen\u00e4od udmurdi kultuuris. M\u00e4etagused, 80, 155\u2212184. DOI:\u00a010.7592\/MT2021.80.anisimov_toulouze<\/strong><\/a>.<\/span><\/p>

FRA<\/em>\u00a0 \u00a0Toulouze, Eva. Les luttes des Finno-ougriens de Russie, une \u00e9tude de cas — \u00e9leveurs de rennes de la ta\u00efga et exploitation du p\u00e9trole, strat\u00e9gies de survie. Peuples en lutte (461\u2212495). Roazhon 35043: TIR (Travaux d’investigation et de recherche).<\/span><\/p>

FIN\u00a0 \u00a0<\/em>Toulouze, Eva. Juri Vellan peilit. Id\u00e4ntutkimus: The Finnish Review of East European Studies, 1\/2021, 66\u221273.<\/span><\/p>

RUS<\/em>\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0430\u044f \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430 \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432: \u043e \u0433\u0440\u0430\u043d\u0438\u0446\u0435 \u043c\u0435\u0436\u0434\u0443 \u0441\u0430\u043a\u0440\u0430\u043b\u044c\u043d\u044b\u043c \u0438 \u043f\u0440\u043e\u0444\u0430\u043d\u043d\u044b\u043c. \u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437, \u0415\u043b\u0435\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. T\u043e\u043c II (211\u2212266). Tallinn: Tallinna \u00fclikooli kirjastus. DOI: 10.22601\/udmurdi-2.2021.08<\/strong><\/a>.<\/span><\/p>

EST\u00a0 \u00a0<\/em>Toulouze, Eva. Udmurdi suvekool — elavalt ja elektrooniliselt. Soome-ugri s\u00f5lmed, 10, 22\u221230.<\/span><\/p>

UDM<\/em>\u00a0 \u00a0\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430. \u0420\u043e\u0441\u0441\u0438\u044b\u0441\u044c \u0444\u0438\u043d\u043d-\u0443\u0433\u043e\u0440 \u043a\u044b\u043b\u044a\u0451\u0441\u044b\u0441\u044c \u0447\u0435\u0431\u0435\u0440\u043b\u044b\u043a\u043e \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430\u0435\u0437 \u0431\u0435\u0440\u044b\u043a\u0442\u043e\u043d \u0441\u044f\u0440\u044b\u0441\u044c. 216\u2212222.<\/span><\/p>

ITA<\/em>\u00a0 \u00a0Toulouze, Eva. Autobiografia di un autoctono della taiga siberiana occidentale:Yuri Vella e la proiezione nel futuro. Il polo, LXXVI (4), 47\u221265.<\/span><\/p>

EST\u00a0 \u00a0<\/em>Toulouze, Eva. Minu Udmurdimaad. Tallinn: Argo.\u00a0 388 p.<\/span><\/p>

RUS<\/em>\u00a0 \u00a0\u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437, \u0415\u043b\u0435\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432 (Ed.). \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u041f\u043e\u043f\u043e\u0432\u0430, \u0415\u043b\u0435\u043d\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (Ed.). \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0422\u043e\u043c II. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0422\u043e\u043c II. Tallinn: Tallinna \u00fclikooli kirjastus. (Acta Universitatis Tallinnensis. Humaniora). DOI: 10.22601\/udmurdi-2.2021<\/strong><\/a>.<\/span><\/p>

ENG\u00a0 \u00a0<\/em>Anisimov, Nikolai; K\u00f5iva, Mare; Toulouze, Eva (Ed.) (2021). Sator 22. Current studies. Udmurt Mythology and Folklore. Current studies. Udmurt Mythology and Folklore. Tartu: ELM Scholarly Press. (Sator). DOI:\u00a010.7592\/Sator.2021.22<\/strong><\/a>.<\/span><\/p>

2020<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Anisimov, Nikolai (2020). An ethno-cultural portrait of a diaspora in central Russia: the formation and culture of the Eastern Udmurt. Folklore: Electronic Journal of Folklore, 79, 31\u221258. DOI: 10.7592\/FEJF2020.79.toulouze_anisimov.<\/span><\/span><\/p>

RUS\u00a0 <\/em>Toulouze, Eva; Niglas, Livo (2020). C\u044a\u0435\u043c\u043a\u0438 \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0438\u0445 \u043e\u0431\u0440\u044f\u0434\u043e\u0432 \u0432 \u0411\u0430\u0448\u043a\u043e\u0440\u0442\u043e\u0441\u0442\u0430\u043d:\u043e\u0442\u043f\u0440\u043e\u0435\u043a\u0442\u0430 \u0434\u043e DVD. \u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f, 4, 113\u2212135. DOI: 10.17223\/2312461X\/30\/6.<\/span><\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2020). \u0421\u0435\u043c\u044c \u043b\u0435\u0442 \u043f\u043e\u043b\u0435\u0432\u044b\u0445 \u0440\u0430\u0431\u043e\u0442 \u0443 \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432: \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u044b\u0439 \u043e\u043f\u044b\u0442. \u0418\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0423\u0440\u0430\u043b\u043e-\u041f\u043e\u0432\u043e\u043b\u0436\u044c\u044f, 8 (1), 53\u221263. DOI: 10.15350\/26191490.2020.1.6.<\/span><\/span><\/p>

PRT\u00a0<\/em> Pina Martins, Eva Maria (2020). Lembran\u00e7as de meu Pai, Jos\u00e9 Vitorino Pina Martins. Revista portuguesa de hist\u00f3ria do livro, XXII (45-46) [forthcoming].<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2020). Mes Oudmourties Notes de terrain et r\u00e9flexions sur un peuple finno-ougrien de Russie. Paris: L\u2019Harmattan-ADEFO.<\/strong><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Anisimov, Nikolai (2020). Spring rituals of the Varkled-B\u00f6d\u2019ya Udmurt \/\u00a0\u0412\u0435\u0441\u0435\u043d\u043d\u0438\u0435 \u043e\u0431\u0440\u044f\u0434\u044b \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432 \u0434. \u0412\u0430\u0440\u043a\u043b\u0435\u0434-\u0411\u043e\u0434\u044c\u044f.\u00a0Tartu: ELM Scholarly Press.<\/strong><\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u041f\u043e\u043f\u043e\u0432\u0430, \u0415\u043b\u0435\u043d\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (2020). \u041f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435. \u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437, \u0415\u043b\u0435\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. T\u043e\u043c I (7\u221217). Tallinn: Tallinna \u00fclikooli kirjastus. (Humaniora). DOI: 10.22601\/udmurdi-1.2020.00 .<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2020). \u0411\u043e\u043b\u044c\u0448\u0435\u043a\u0430\u0447\u0430\u043a\u043e\u0432\u043e: \u0440\u0438\u0442\u0443\u0430\u043b\u044c\u043d\u0430\u044f \u0436\u0438\u0437\u043d\u044c \u0432\u0447\u0435\u0440\u0430 \u0438 \u0441\u0435\u0433\u043e\u0434\u043d\u044f, \u0438 \u0447\u0442\u043e \u043c\u044b \u0437\u043d\u0430\u0435\u043c \u043e \u043d\u0435\u043c. \u0411\u0435\u0445\u0442\u0435\u0440\u043e\u0432\u0430 \u041b.\u041d., \u041f\u043e\u0437\u0434\u0435\u0435\u0432 \u0418.\u041b., \u0421\u0442\u0435\u043f\u0430\u043d\u043e\u0432\u0430 \u0422.\u0421.. \u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u0423\u0434\u043c\u0443\u0440\u0442\u0438\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438 \u0438 \u0441\u0442\u0440\u0430\u0442\u0435\u0433\u0438\u0438 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0433\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0442\u0430\u0442\u0435\u0439 \u043f\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430\u043c \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0433\u043e \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0444\u043e\u0440\u0443\u043c\u0430 \u00ab100-\u043b\u0435\u0442\u0438\u0435 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0423\u0434\u043c\u0443\u0440\u0442\u0438\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0432\u0435\u0445\u0438 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f\u00bb \u0418\u0436\u0435\u0432\u0441\u043a, (15.\u043e\u043a\u0442\u044f\u0431\u0440\u044f 2020 \u0433.) (37\u221259). \u0418\u0436\u0435\u0432\u0441\u043a: \u0423\u0434\u043c\u0424\u0418\u0426 \u0423\u0440\u041e \u0420\u0410\u041d.. (1) [forthcoming].<\/span><\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u041f\u043e\u043f\u043e\u0432\u0430, \u0415\u043b\u0435\u043d\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (2020). \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0422\u043e\u043c I. Tallinn: Tallinna \u00fclikooli kirjastus.<\/strong><\/span><\/p>

EST <\/em>\u00a0Anisimov, Nikolai; Toulouze, Eva (2020). Uni ja unen\u00e4od udmurdi kultuuris [Sleep and dreams in the Udmurt culture]. Asta Niinemets (Toim.). Eesti-uuringute Tippkeskuse X aastakonverents. Dialoogid Eestiga: Kaljujoonistest robootikani. 21.\u201322. oktoobril 2020 veebikeskkonnas Microsoft Teams. (40\u221241). Eesti-uuringute Tippkeskuse X aastakonverents. Dialoogid Eestiga: Kaljujoonistest robootikani. 21.\u201322. oktoobril 2020 veebikeskkonnas Microsoft Teams. Eesti Kirjandusmuuseum, Tartu. Tartu: EKM Teaduskirjastus.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; Vallikivi, Laur (2020). P\u00fchapaikade eluring. P\u00fchakohad Kama-taguste udmurtide juures. T\u00e4helepanekuid Ba\u0161kiiriast. Sirp (40\u221240).03.04.2020 Tallinn.<\/span><\/span><\/p>

EST <\/em>\u00a0Anisimov, Nikolai; Toulouze, Eva (2020). Inmari suudeldu: Kama-taguse udmurditari Irina Samigulova elu ja looming. Taisto-Kalevi Raudalainen (Toim.). Soome-ugri s\u00f5lmed 2019 (177\u2212182). Tallinn: Fenno-Ugria.<\/span><\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2020). Joomine udmurdi moodi [Drinking in the Udmurt way]. Tartu: Kirjandusmuuseum. Conf\u00e9rence video<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2020). Drinking the Udmurt way. In: . Tartu: Eesti Kirjandus Muuseum. Conf\u00e9rence video.<\/span><\/p>

RUS\u00a0 <\/em>Anisimov, Nikolai; Toulouze, Eva; Alybina, Tatiana; Nikolay, Kuznetsov (2020). \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0435 \u043c\u0435\u0441\u0442\u0430 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432. . Tartu. Table ronde.<\/span><\/p>

EST <\/em>\u00a0Anisimov, Nikolai; Toulouze, Eva (2020). Uni ja unen\u00e4od udmurdi kultuuris. Eesti-uuringute Tippkeskuse aastakonverents \u00abDialoogid Eestiga: Kaljujoonistest robootikani\u00bb, 20.\u201321. oktoober 2020, veebikeskkonnas Microsoft Teams. Tartu.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva Maria; Anisimov, Nikolai (2020). How the Udmurt Understand the World, and Man in It: Book Review. Journal of Ethnology and Folkloristics, 14 (2), 143\u2212146. DOI: 10.2478\/jef-2020-0010.<\/span><\/p>

2019<\/span><\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2019). Kaamataguste udmurtide s\u00fcgispalvused: rituaali etnograafiline kirjeldus v\u00e4lit\u00f6\u00f6de p\u00f5hjal. Eesti Rahva Muuseumi aastaraamat, 102\u2212115.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2019). Une noce oudmourte. \u00c9tudes finno-ougriennes, 49-50.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2019). Le Xe congr\u00e8s des anthropologues et ethnologues de Russie \u2013 I\u017eevsk, juillet 2017. \u00c9tudes finno-ougriennes, 48-49.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2019). Etudes finno-ougriennes, 49-50.<\/span><\/p>

RUS\u00a0 <\/em>\u0421\u0430\u0434\u0438\u043a\u043e\u0432, \u0420\u0430\u043d\u0443\u0441, \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2019). \u041c\u043e\u043b\u0438\u0442\u0432\u044b\u2013\u043a\u0443\u0440\u0438\u0441\u044c\u043a\u043e\u043d \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432:\u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f, \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u044b\u0435 \u0444\u043e\u0440\u043c\u044b, \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0435 \u0431\u044b\u0442\u043e\u0432\u0430\u043d\u0438\u0435. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439, 13 (1), 85\u2212100.<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze,Eva; Niglas, Liivo (2019). Yuri Vella\u2019s Fight for Survival in Western Siberia: Oil, Reindeer and Gods. Cambridge: Cambridge Scholars.<\/strong><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas Liivo (2019). Filming Udmurt ceremonies in Bashkortostan. In: \u041c.\u041f. \u0411\u0435\u0437\u0435\u043d\u043e\u0432\u0430 (\u043e\u0442\u0432. \u0440\u0435\u0434.), \u041b.\u041d.\u0411\u0435\u0445\u0442\u0435\u0440\u0435\u0432\u0430, \u0418.\u041b. \u041f\u043e\u0437\u0434\u0435\u0435\u0432, \u0410.\u0412.\u041a\u0430\u043c\u0438\u0442\u043e\u0432\u0430, \u0410.\u041c. \u0421\u0443\u0431\u0431\u043e\u0442\u0438\u043d\u0430, \u041e.\u0412.\u0422\u0438\u0442\u043e\u0432\u0430, \u0422.\u0421.\u0421\u0442\u0435\u043f\u0430\u043d\u043e\u0432\u0430, \u041b.\u0410.\u0414\u043c\u0438\u0442\u0440\u0438\u0435\u0432\u0430 (Ed.). \u0424\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0439 \u043c\u0438\u0440 \u0432 \u043f\u043e\u043b\u0438\u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0435 \u0420\u043e\u0441\u0441\u0438\u0438: \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043da\u0441\u043b\u0435\u0434\u0438\u0435 \u0438 \u043d\u043e\u0432\u044b\u0435 \u0432\u044b\u0437\u043e\u0432\u044b. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0442\u0430\u0442\u044c\u0435\u0439 \u043f\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430\u043c VI \u0412\u0441\u0435\u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u0440\u043e\u0432\u0435\u0434\u043e\u0432 (\u0418\u0436\u0435\u0432\u0441\u043a, 4-7 \u0438\u044e\u043d\u044f 2019 \u0433.) (539\u2212544). \u0418\u0436\u0435\u0432\u0441\u043a: \u0418\u0437\u0434\u0430\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e \u0410\u043d\u043d\u044b \u0417\u0435\u043b\u0435\u043d\u0438\u043d\u043e\u0439.<\/span><\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2019). Nikolai Anisimov, Lennart Meri Veelinnurahva rahastu stipendiaat 2018 [Nikolai Anisimov, Lennart Meri\u2019s \u00abSaterfowl Foundation\u00bb fellow 2018]. Taisto-Kalevi Raudalainen (Toim.). Soome-Ugri s\u00f5lmed (174\u2212176). Tallinn: fenno-ugria.<\/span><\/p>

EST <\/em>\u00a0Anisimov, Nikolai; Toulouze, Eva (2019). Udmurdi vaimne kultuur 21. sajandil: v\u00e4lit\u00f6\u00f6de t\u00e4helepanekuid [The Udmurt\u2019s spiritual culture in the 21th century: fieldwork observations]. Asta Niinemets (Toim.). Kultuuri usundilised ja narratiivsed aspektid (6). Mare K\u00f5iva 65. s\u00fcnnip\u00e4evale p\u00fchendatud konverents. Eesti Kirjandusmuuseumis Vanemuise 42, Tartu 28. veebruaril 2019. Tartu: EKM Teaduskirjastus.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; Niglas, Liivo (2019). Metsaneenetsi animism \u00fcksikisiku n\u00e4itel. Sirp, 9 (3731) , 40.<\/span><\/p>

EST <\/em>\u00a0Anisimov, Nikolai; Toulouze, Eva (2019). L\u00f5unaudmurdi noorte initsiatsiooniriitused [The initiation rituals of Southern Udmurt young people]. Sirp, 10.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; Vallikivi, Laur (2019). Udmurtide kogukondlikud ohvripalvused. Sirp (32\u221232).28.06.2019.<\/span><\/span><\/p>

ITA\u00a0 Eva Toulouze (2019). Udmurdi palvused; \u0423\u0434\u043c\u0443\u0440\u0442 \u0432\u00f6\u0441\u044c\u0451\u0441; \u0423\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0438\u0435 \u043c\u043e\u043b\u0435\u043d\u0438\u044f; Udmurt prayer ceremonies; c\u00e9r\u00e9monies oudmourtes. Niglas, Liivo (2019). Udmurdi palvused: neli etnograafilist filmi udmurtide traditsioonilistest ohverdusriitustest (DVD kogumik) (1\u221218). MP DOC.<\/em><\/span><\/p>

2018<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Anisimov, Nikolai (2018). \u201cThe Year Replaces the Year.\u201d Udmurt Spring Ceremonies of the Non-Christian Udmurt: An Ethnographic Analysis of Contemporary Ritual Life (on Materials from Varkled-B\u00f6d\u2019ya Village). Journal of Ethnology and Folkloristics, 12 (1), 59\u221294.10.2478\/jef-2018-0005.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2018). A man of words and silence: a Siberian intellectual mixed pattern of communication. Journal of Ethnology and Folkloristics, 12 (2), 79\u221294.10.2478\/jef-2018-0012.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Sadikov, Ranus; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2018). Continuity and revitalisation in sacrificial rituals by the Eastern Udmurt part I. The collective sacrificial rituals by the Bashkortostan Udmurt: rooted in tradition. Folklore: Electronic Journal of Folklore, 72, 203\u2212218.10.7592\/FEJF2018.72.udmurt1.<\/span><\/span><\/p>

RUS\u00a0 <\/em>Anisimov, Nikolai; Toulouze, Eva Maria (2018). \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0435 \u0431\u044b\u0442\u043e\u0432\u0430\u043d\u0438\u0435 \u043e\u0431\u0440\u044f\u0434\u0430 \u0412\u04e7\u0441\u044c\u043d\u0435\u0440\u0433\u0435 \u0432 \u0434. \u0412\u0430\u0440\u043a\u043b\u0435\u0434-\u0411\u043e\u0434\u044c\u044f \u0410\u0433\u0440\u044b\u0437\u0441\u043a\u043e\u0433\u043e \u0440\u0430\u0439\u043e\u043d\u0430 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u0422\u0430\u0442\u0430\u0440\u0441\u0442\u0430\u043d (\u043f\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430\u043c \u044d\u043a\u0441\u043f\u0435\u0434\u0438\u0446\u0438\u0438 2017 \u0433\u043e\u0434\u0430). Yearbook of Finno-Ugric Studies, 12 (4), 101\u2212114.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Sadikov, Ranus; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2018). Continuity and revitalisation in sacrificial rituals by the Eastern Udmurt. Part II Collective Sacrificial Rituals by the Bashkortostan Udmurt: Revitalisation and innovation. Folklore: Electronic Journal of Folklore, 73, 117\u2212144.10.7592\/FEJF2018.73.udmurt2.<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2018). About Eastern Udmurt Religious Practice Today. Global Journal of Archaeology & Anthropology, 3 (4). DOI: 10.19080\/GJAA.2018.03.555618.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva Maria; Anisimov, Nikolai (2018). La boisson chez les peuples de la r\u00e9gion Oural Volga III\u00e8me Symposium ethnographique de terrain \u00e0 Ludorvaj, Oudmourtie. \u00c9tudes finno-ougriennes, 49-50.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Anisimov, Nikolai (2018). Drinks in the Culture of the Peoples of the Volga-Urals Region: 3rd Ethnographic Field Symposium in Ludorvay, Udmurtia, September 18\u201320, 2018. Journal of Ethnology and Folkloristics, 12 (2), 142\u2212146.10.2478\/jef-2018-0016.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2018). Handi kirjandus; Maailmamees taigas [The khanty literature; A world man in the taiga]. Valton, Arvo (Toim.). Vaateid soomeugri rahvaste kirjandusele (140-144\u2212166-172). Tartu: Ilmamaa.<\/span><\/p>

ENG\u00a0 <\/em>Anisimov, Nikolai; Toulouze, Eva Maria (2018). The Eastern Udmurt: A Diaspora\u2019s Ethno-Cultural Portrait at the Beginning of the 21st Century. In: Leena Kurvet-K\u00e4osaar, Triinu Ojamaa (Ed.). The 2018 Annual Conference of the Centre of Excellence in Estonian Studies \u041en the move: migration and diasporas. Nov 29 \u2013 Dec 01 2018 Estonian Literary Museum, Tartu, Estonia. Tartu: ELM Scholarly Press (66\u221266).<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2018). Pr\u00e9face. Lever de rideau sur un pont entre Komi et le monde. S\u00e9bastien Cagnoli, Lever de rideau sur le pays komi. Un th\u00e9\u00e2tre finno-ougrien de Russie \u0431or\u00e9ale en dialogue avec le monde (7\u22129). L\u2019Harmattan. (Biblioth\u00e8que finno-ougrienne; 27).<\/span><\/p>

Toulouze, Eva (2018). Juri Vella, Yuri Vella, \u042e\u0440\u0438\u0439 \u0412\u044d\u043b\u043b\u0430. Niglas, Liivo (2018). Juri Vella maailm. Armastuse maa (DVD kogumik).. F-Seitse & MP DOC..<\/em><\/span><\/p>

2017<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2017). La durabilit\u00e9 de l\u2019oudmourte en r\u00e9publique d\u2019Oudmourtie et dans la diaspora oudmourte : une r\u00e9flexion comparative. Anthropologica, 59 (1), 60\u221273.10.3138\/anth.591.T06.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2017). Autobiographie d\u2019un autochtone de la ta\u00efga de Sib\u00e9rie occidentale : Iouri Vella et la projection dans l\u2019avenir. Slovo, 47, 61\u221289.<\/span><\/p>

RUS\u00a0 <\/em>\u0421\u0430\u0434\u0438\u043a\u043e\u0432, \u0420.\u0420., \u0422\u0443\u043b\u0443\u0437, \u0415. (2017). \u041f\u0440\u0435\u0435\u043c\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u0438 \u0440\u0435\u0432\u0438\u0442\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0432 \u043e\u0431\u0440\u044f\u0434\u0430\u0445 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u0436\u0435\u0440\u0442\u0432\u043e\u043f\u0440\u0438\u043d\u043e\u0448\u0435\u043d\u0438\u0439 \u0443 \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439, 11 (4), 97\u2212114.<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2017). The v\u00f6s\u2019as\u2019, the Udmurt sacrificial priest: an old task for young men. Temenos: Nordic Journal of Comparative Religion, 53 (1), 9\u221239.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2017). Tatyjana MINNIJAHMETOVA, Az ismeretlen ismer\u0151s, tanulm\u00e1nyok a baskortoszt\u00e1ni udmurtok vall\u00e1s\u00e1ra (compte rendu). Etudes finno-ougriennes, 48, 315\u2212321.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2017). La c\u00e9r\u00e9monie appel\u00e9e keremet (ou lud) chez les Oudmourtes du Bachkortostan. Etudes finno-ougriennes, 48, 277\u2212290.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2017). Evdokija Ivanovna Rombandeeva. Etudes finno-ougriennes, 48, 300\u2212301.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva; Sansonnens, Yves (2017). Michel Prigent. Etudes finno-ougriennes, 48, 302.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2017). Reconfigurations of indigenous personhood in Western Siberia. In: Lidia Guzy, James Kapalo. Marginalised and Endangered Worldviews. Comparative studies on contemporary Eurasi\u0430; India and South America (89\u2212115). Lit Verlag Berlin: LIT Verlag.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2017). Udmurdi ohvripapp Nazip Sadrijev. Raudalainen, Taisto-Kalevi (Toim.). Soome-ugri s\u00f5lmed 2016 (119\u2212125). Tallinn: Fenno-Ugria.<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Vallikivi, Laur; Leete, Art (2017). The Cultural Bases in the North: Sovietisation and Indigenous Resistance. In: Kotljarchuk, Andrej; Sundstr\u00f6m, Olle (Ed.). Ethnic and Religious Minorities in Stalin\u2019s Soviet Union: New Dimensions of Research (199\u2212223). Huddinge: S\u00f6dert\u00f6rn University. (S\u00f6dert\u00f6rn Academic Studies; 72).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2017). Etudes finno-ougriennes, n\u00b048. 48. DOI: 10.4000\/efo.5964.<\/strong><\/span><\/p>

ENG\u00a0 <\/em>Nikolai Anisimov, Eva Toulouze (2017). Southern Udmurt initiation ritual for boys (on the example of Varkled-Bodja). In: Anne Ostrak, Piret Voolaid (Ed.). Variation in language, literature, folklore, and music (16).Annual conference of the Centre of Excellence in Estonian Studies and annual 61st Kreutzwald Days conference, December 7\u20138, 2017 Estonian Literary Museum \/ University of Tartu Tartu, Estonia. Tartu: ELM Scholarly Press.<\/span><\/p>

UDM\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (2017). \u041a\u0430\u043c\u0441\u044c\u00f6\u0440 \u0443\u0434\u043c\u0443\u0440\u0442\u044a\u0451\u0441 \u0442\u043e\u043b\u0441\u0443\u0440 \u0442\u043e\u043b\u044d\u0437\u0435 \u043d\u043e \u0418\u043d\u043c\u0430\u0440\u043b\u044b \u0432\u0430\u0437\u0438\u0441\u044c\u043a\u043e. \u041e\u0448\u043c\u0435\u0441 (2).<\/span><\/span><\/p>

2016<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva; Vallikivi, Laur (2016). Les langues dans un miroir d\u00e9formant: Que refl\u00e8te le recensement russe de 2010 en mati\u00e8re de langues finno-ougriennes? Etudes finno-ougriennes, 47, 7\u221243.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). Quelques notes sur l\u2019Oudmourtie en 2015. Etudes finno-ougriennes, 47, 189\u2212201.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). Recension: \u041c\u043e\u0440\u0434\u043e\u0432\u0441\u043a\u0430\u044f \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u044f [Mythologie mordve], T. I, A-K, \u0440\u0435\u0434. \u042e\u0420\u0427\u0401\u041d\u00ac\u041a\u041e\u0412, \u0412. \u0410., \u0417\u0423\u0411\u041e\u0412 \u0418. \u0412., \u0421\u0430\u0440\u0430\u043d\u0441\u043a, \u041d\u0430\u0443\u0447\u043d\u043e-\u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0439 \u0438\u043d\u0441\u0442\u0438\u00ac\u0442\u0443\u0442 \u0433\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u044b\u0445 \u043d\u0430\u0443\u043a \u043f\u0440\u0438 \u041f\u0440\u0430\u0432\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u0435 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u0440\u0434\u043e\u0432\u0438\u044f, 2013, 482 p. Etudes finno-ougriennes, 47, 288\u2212294.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). XIe Congr\u00e8s des ethnographes,ethnologues et anthropologues de Russie (Ekaterinburg 2-5 juillet 2015). Etudes finno-ougriennes, 47, 241\u2212250.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). Recension: S\u00e1ndor MATICSAK : A mordvin ir\u00e1sbelis\u00e9g kezdetei XVII-XVIII. sz\u00e1zad [Les d\u00e9buts de l\u2019\u00e9crit en mordve, XVIIe-XVIIIe si\u00e8cles], Debrecen, Debreceni kiad\u00f3 2012, 237 p. Etudes finno-ougriennes, 47, 285\u2212288.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). Recension: P\u00e9ter POMOZI: Kis nyelv \u2013 nagy strat\u00e9gia. Az \u00e9szt nyelvpolitikai modell [Une petite langue, une grande strat\u00e9gie. Le mod\u00e8le estonien de politique linguistique], Budapest, 2011, 154 p. Etudes finno-ougriennes, 47, 294\u2212295.<\/span><\/p>

FRA\u00a0 <\/em>CASEN DUGAST,Marie ; MOINE, Aleksi; PAR\u00c9,Jean-Yves; POIBEAU, Thierry ; TOULOUZE, Eva; VALLIKIVI, Laur (2016). Le XIIe Congr\u00e8s international des finno-ougristes (Oulu, 17-21 ao\u00fbt 2015). Etudes finno-ougriennes, 47, 251\u2212262.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). Recension: \u0420\u0430\u043d\u0443\u0441 \u0420\u0430\u0444\u0438\u043a\u043e\u0432\u0438\u0447 \u0421\u0410\u0414\u0418\u041a\u041e\u0412 (Ranus Rafikovi\u010d SADIKOV): \u042d\u0441\u0442\u043e\u043d\u0446\u044b \u043d\u0430 \u042e\u0436\u043d\u043e\u043c \u0423\u0440\u0430\u043b\u0435 [Les Estoniens dans l\u2019Oural m\u00e9ridional], \u0423\u0444\u0430, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0435 \u0438\u043c. \u0420. \u0413. \u041a\u0443\u0437\u0435\u0435\u0432\u0430 \u0423\u041d\u0426 \u0420\u0410\u041d, 2012, 132 p. Etudes finno-ougriennes, 47, 278\u2212280.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze,Eva; Vallikivi, Laur (2016). The Sacred places of the Bashkortostan Udmurt. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439, 10 (3), 146\u2212155.<\/span><\/span><\/p>

Toulouze, Eva (2016). Donne sul campo: difficult\u00e0 e sfide nella taiga della Siberia Occidentale. Il polo, LXXI (3), 37\u221252.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2016). A long great ethnic terror in the Volga region: a war before the War. In: Kotljarchuk, Andrej; Sundstrom, Olle (Ed.). Minorities in the Stalin Terror (153\u2212172). Huddinge: S\u00f6dert\u00f6rn University Press. (Northern Studies Monographs).http:\/\/x.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2016). Some Ideas about Continuity and Revitalization in the Udmurt Spring Rituals in Bashkortostan. In: \u042f\u0433\u0430\u0444\u043e\u0432\u0430, \u0415\u043a\u0430\u0442\u0435\u0440\u0438\u043d\u0430 \u0410\u043d\u0434\u0440\u0435\u0435\u0432\u0430 (EditorsAbbr). \u041f\u0440\u0430\u0437\u0434\u043d\u0438\u043a\u0438 \u0438 \u043e\u0431\u0440\u044f\u0434\u044b \u0432 \u0423\u0440\u0430\u043b\u043e-\u041f\u043e\u0432\u043e\u043b\u0436\u044c\u0435: \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u043d\u043e\u0432\u0430\u0446\u0438\u0438 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0435 (17\u221221). \u0421\u0430\u043c\u0430\u0440\u0430: \u0421\u0413\u0421\u041f\u0423.<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2016). Fixity and movement in Western Siberia: when oil worker, native and reindeer paths cross. In: Anu Kannike, Monika Tasa (Ed.). The dynamics of cultural borders (46-84). Tartu: University of Tartu Press. (Approaches to Culture Theory; 5).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva; Cagnoli, S\u00e9bastien (2016). Les Komis. Questions d\u2019histoire et de culture. Encyclop\u00e9die des peuples finno-ougriens tome 1. Paris: Presses INALCO.<\/strong><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2016). Etudes finno-ougriennes 47. . L\u2019Harmattan.<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437 \u0415\u0432\u0430 (2016). \u0410\u043d\u0438\u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0446\u0435\u0440\u0435\u043c\u043e\u043d\u0438\u0438 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432 \u0411\u0430\u0448\u043a\u043e\u0440\u0442\u043e\u0441\u0442\u0430\u043d\u0430. \u0410\u0440\u0438\u043d\u0438\u043d, \u0415.\u0418.. \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0432 XXI \u0432\u0435\u043a\u0435: \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u043d\u043e\u0432\u044b\u0435 \u0432\u044b\u0437\u043e\u0432\u044b (174\u2212175). \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440: \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440\u0441\u043a\u0438\u0439 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442.<\/span><\/span><\/p>

FIN\u00a0<\/em>\u00a0 Toulouze, Eva; Dudeck, Stephan (2016). Johdanto. (Juri Vella) Rakkauden maa. Runoja ja dialogeja (7\u221225). Atrain Kustannus.<\/span><\/p>

2015<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva, Niglas, Liivo (2015). Quelques c\u00e9r\u00e9monies chez les Oudmourtes du Bachkortostan. Etudes finno-ougriennes, 46, 289\u2212301.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2015). Le mouvement des \u00e9crivains finno-ougriens. Etudes finno-ougriennes, 46, 233\u2212259.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2015). Les N\u00e9n\u00e8tses des for\u00eats: identit\u00e9 et modernit\u00e9. L\u00e9onard, Jean-L\u00e9o; Avil\u00e9s Gonzal\u00e9s, Karla Janir\u00e9. Documentation et revitalisation des langues en danger : \u00e9pist\u00e9mologie et praxis (223\u2212252).. Michel Houdiard \u00c9diteur.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; Niglas, Liivo; Vallikivi, Laur (2015). Ba\u0161kiirimaa udmurtide ohvripalvused ja ohvripapid. Soome-ugri s\u00f5lmed, 2014, 75\u221283.<\/span><\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2015). Juri Vella v\u00e4ga tavaline ja v\u00e4ga eriline p\u00f5liselanikust haritlane. Soome-ugri s\u00f5lmed, 2014, 8\u221218.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2015). Etudes finno-ougriennes N\u00b046. Toulouze, Eva.. L\u2019Harmattan.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2015). The Udmurt religion in Northern Bashkortostan: Strengthening the community. In: Mantila, Harri; Sivonen, Jari; Brunni, Sisko; Leinonen, Kaisa; Palviainen, Santeri (EditorsAbbr). Congressus Duodecimus Internationalis Fenno-Ugristarum. Book of abstracts (177\u2212178). Oulu: University of Oulu.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2015). Pr\u00e9face. Irinarkh Chemanovski, Journal de Sib\u00e9rie (1903-1911) (7\u221216). . Gen\u00e8ve (Genf), CH: Les Syrtes.<\/span><\/p>

2014<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2014). Recension: Elena Simonato (sous la direction de), L\u2019\u00e9dification linguistique en URSS, th\u00e8mes et mythes. Etudes finno-ougriennes, 45, 291\u2212297.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2014). Les langues finno-ougriennes aujourd\u2019hui, II. Toulouze, Eva\u2026 Paris: L\u2019Harmattan.<\/strong><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2014). Etude de cas: la langue oudmourte dans la diaspora orientale. Etudes finno-ougriennes, 45, 117\u2212134.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2014). Udmurt animistic ceremonies in Bashkortostan: fieldwork ethnography. Journal of Ethnology and Folkloristics, 8, 1, 111\u2212120.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2014). Femme sur le terrain: difficult\u00e9s et d\u00e9fis dans la ta\u00efga de Sib\u00e9rie occidentale. Slovo, 2, 259\u2212281.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2014). The intimacy and sharing of food: animist ceremonies by the Bashkortostan Udmurt. In: EASA 2014 Collaboration, Intimacy, Revolution (166). Tallinn, 31\/07-3\/09 2014. Tallinn.<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2014). A living Indigenous Religion in the Contemporary World: the Udmurt Religion in Bashkortostan. In: Symposium Indigenous Ontologies: Reassessing Human and Non-Human relations. Abstracts. (32).Symposium Indigenous Ontologies: Reassessing Human and Non-Human relations, Tartu, 29-30\/07\/2014. Tartu: Bookmill.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Tchernova, Tatiana; Toulouze, Eva. (2014). \u0421\u0442\u0438\u0445\u0438: \u041a\u0443\u0448\u0442\u043e\u043c \u043f\u0443\u0440\u044b\u0441\u044c \u043a\u044b\u0448\u0435\u0442\u043c\u0435\u0441. Russinalco gazetka, 11, 19\u221221.<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2014). \u0417\u0432\u0443\u0448\u0430\u044e\u0449\u0430\u044f \u0442\u0438\u0448\u0438\u043d\u0430. \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f 3, 310\u2212318.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2014). Juri Vella ja Scott Momaday dialoog: karu r\u00e4\u00e4gib karuga. (365).<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2014). Eriprogramm: Markku Lehmuskallio ja Anastasia Lapsui retrospektiiv. Maailmafilm 2014 Festivali kataloog (126\u2212129).. Tartu.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2014). Eriprogramm: Juri Vella in memoriam: filmida ja olla filmitav. Maailmafilm 2014 Festivali kataloog (118\u2212123).. Tartu.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2014). Introduction. Etudes finno-ougriennes, 45, 7\u221212.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2014). Taaselustatud udmurdi eepos. Sirp.<\/span><\/p>

2013<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2013). Pr\u00e9face: 2e journ\u00e9es finno-ougriennes, les journ\u00e9es maries. Toulouze, Eva; Lorenzini, Vincent. Les Maris, un peuple finno-ougrien de Russie centrale (17\u221220).. Paris: ADEFO-L\u2019Harmattan. (Biblioth\u00e8que finno-ougrienne; 25).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2013). In memoriam Gabor Bereczki (1928-2012). Toulouze, Eva; Lorenzini, Vincent. Les Maris, un peuple finno-ougrien de Russie centrale (7\u221213).. Paris: ADEFO-L\u2019Harmattan. (Biblioth\u00e8que finno-ougrienne; 25).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2013). Sergej \u010cavajn dans le contexte des litt\u00e9ratures finno-ougriennes de la r\u00e9gion Volga-Oural. Eva Toulouze, Vincent Lorenzini. Les Maris. Un peuple finno-ougrien de la Volga (251\u2212268).. Paris: ADEFO, L\u2019Harmattan. (Biblioth\u00e8que finno-ougrienne; 25).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2013). Les Maris, un peuple finno-ougrien de Russie Centrale. Toulouze, Eva; Lorenzini, Vincent\u2026 Paris: ADEFO-L\u2019Harmattan. (Biblioth\u00e8que Finno-ougrienne).<\/span><\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; Niglas, Liivo (2013). Inimene, kellel olid p\u00f5hjap\u00f5dras ja poeesia. Juri Vella m\u00e4lestuseks. Sirp. Eesti Kultuurileht, 17.<\/span><\/p>

2012<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2012). Compte-rendu: \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u0417\u0430\u043c\u044f\u0442\u0438\u043d, \u0410\u043d\u043d\u0438\u043a\u0430 \u041f\u0430\u0441\u0430\u043d\u0435\u043d, \u042f\u043d\u043d\u0435 \u0421\u0430\u0430\u0440\u0438\u043a\u0438\u0432\u0438, \u041a\u0430\u043a \u0438 \u0437\u0430\u0447\u0435\u043c \u0441\u043e\u0445\u0440\u0430\u043d\u044f\u0442\u044c \u0432\u0437\u044b\u043a\u0438 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0420\u043e\u0441\u0441\u0438\u0438? Etudes finno-ougriennes, 44, 275\u2212276.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2012). Introduction (au num\u00e9ro sp\u00e9cial \u00abLes langues finno-ougriennes aujourd\u2019hui\u00bb 1). Etudes finno-ougriennes, 44, 7\u221210.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2012). Native spirituality in (re)constructed personhood: observing and filming Yuri Vella. Folklore. Electronic Journal of Folklore, 133\u2212170.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2012). Spirtualit\u00e9 autochtone et personnalit\u00e9 (re)construite \u2013 Observer et filmer Iouri Vella. Eva Toulouze; Dominique Samson Normand de Chambourg. Deux \u00e9crivains autochtones de Sib\u00e9rie: \u00c9r\u00e9me\u00ef A\u00efpine et Iouri Vella (317\u2212361).. L\u2019Harmattan. (Biblioth\u00e9que finno-ougrienne; 22).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2012). Parler de soi pour changer le monde. Eva Toulouze; Dominique Samson Normand de Chambourg. Deux \u00e9crivains autochtones de Sib\u00e9rie: \u00c9r\u00e9me\u00ef A\u00efpine et Iouri Vella (305\u2212316).. L\u2019Harmattan. (Biblioth\u00e9que finno-ougrienne; 22).<\/span><\/p>

FRA\u00a0 <\/em>(2012). Etudes finno-ougriennes, num\u00e9ro sp\u00e9cial: les langues finno-ougriennes aujourd\u2019hui, n\u00b044 2012. In: Etudes finno-ougriennes, num\u00e9ro sp\u00e9cial: les langues finno-ougriennes aujourd\u2019hui, n\u00b044 2012.. Paris: ADEFO-L\u2019Harmattan.<\/span><\/p>

2011<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2011). Movement and enlightment in the Russian North. Folklore. Electronic Journal of Folklore, 49, 97\u2212112.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2011). P\u00e9riple spirituel chez les Oudmourtes avec quelques portraits Notes de terrain, juillet 2011. Etudes finno-ougriennes, 43, 250\u2212264.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2011). S\u00e9bastien CAGNOLI : \u0143obdinsa Vittor et Francis Gag. Le th\u00e9\u00e2tre au service de la langue, Nice, Serre \u00e9diteur, 2011, 119 p. Etudes finno-ougriennes, 43, 278\u2212280.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2011). Karina LUKIN : El\u00e4m\u00e4n ja entisyyden maisemat. Kolgujev nenetsien arjessa, muistelussa ja kerronnassa [Paysages de la vie et du pass\u00e9. Kolguev dans le quotidien, la m\u00e9moire et les narrations des N\u00e9n\u00e8tses], Helsinki, SKS, 2011, 352 p. Etudes finno-ougriennes, 43, 274\u2212277.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2011). 5e Rencontre internationale des finno-ougristes de Groningue : The Finno-Ugric contribution to international research on folklore, myth and cultural identity. Etudes finno-ougriennes, 43, 247\u2212250.<\/span><\/p>

FRA\u00a0 <\/em>Cagnoli, S\u00e9bastien; Carayol, Martin; Casen, Marie; Toulouze, Eva (2011).\u00a0CIFU XI \u00e0 l\u2019Universit\u00e9 catholique P\u00e9ter P\u00e1zm\u00e1ny de Piliscsaba : le Congr\u00e8s international des finno-ougristes. Etudes finno-ougriennes, 43, 237\u2212247.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2011). Tensions interethniques et confrontations de croyances dans la litt\u00e9rature mansie des ann\u00e9es 1930. Deux chasseurs de Pantelejmon Evrin. Etudes finno-ougriennes, 43, 9\u221231.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2011). Indigenous Agency in the Missionary Encounter: The Example of the Khanty and the Nenets. Journal of Ethnology and Folkloristics, 5 (1), 63\u221274.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2011). Spiritualit\u00e9 autochtone et personnalit\u00e9 (re)construite: observer et filmer Iouri Vella. Eva Toulouze; Dominique Samson Normand de Chambourg. La construction de soi dans l\u2019espace litt\u00e9raire sib\u00e9rien postsovi\u00e9tique : \u00c9r\u00e9me\u00ef A\u00efpine et Iouri Vella (347\u2212397).. Paris: L\u2019Harmattan, ADEFO. (Biblioth\u00e8que finno-ougrienne; 22).<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2011). Eesti kirjanduse avastamisest tundeni, et Eesti ongi kodu. Tergem, K. T\u00f5lkes leitud Eesti. Eesti kirjanduse t\u00f5lkijate lood (109\u2212119). Tallinn: Eesti kirjanduse teabekeskus.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E.(toim.) (2011). Deux \u00e9crivain autochtones de Sib\u00e9rie: Er\u00e9me\u00ef A\u00efpine et Iouri Vella. Paris: L\u2019Harmattan, ADEFO.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (Toim.) (2011). Etudes finno-ougriennes. Toulouze, Eva\u2026 Pariis: L\u2019Harmattan, ADEFO.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2011). Northern native religious representations at the beginning of the 21st century: Yuri Vella\u2019s example. In: New movements in religion. Theories and trends. (238\u2212239).EASR10. Budapest 18-22\/09\/2011. Budapest.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2011). Forest Nenets folklore and identity. In: Cornelius Hasselblatt & Klaus R\u00f6hrborn (45\u221246). The Finno-Ugric contribution to international research on folklore, myth and cultural identity. 5th International Symposium on Finno-Ugric languages; Groningen; 7-9\/6\/2011. Groningen: Rijksuniversiteit Groningen.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2011). Pr\u00e9face. L\u2019Esprit de la for\u00eat (7\u221217).. Paris: Jos\u00e9 Corti. (Merveilleux; 46).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2011). Pr\u00e9face. Iouri Vella, Tryptiques et autres \u00e9crits (7\u22128).. Paris: ADEFO. (Po\u00e9sies ouraliennes; 3).<\/span><\/p>

2010<\/span><\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; Niglas, Liivo (2010). Reconstructing the past and the present: the ethnographical films made by the Estonian National Museum (1961-1989). Journal of Ethnology and Folkloristics, 4 (2), 77\u221296.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). L\u2019apparition de l\u2019\u00e9crit chez les Oudmourts. 2e partie. Etudes finno-ougriennes, 42, 103\u2212126.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2010). Le Mus\u00e9e national estonien f\u00eate son centenaire. Etudes finno-ougriennes, 41, 223\u2212228.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Pr\u00e9face. Les Komis: histoire et culture (7\u221212).. Paris: L\u2019Harmattan.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Qui sont les Komis? Pr\u00e9sentation g\u00e9n\u00e9rale. Les Komis: histoire et culture (13\u221235).. Paris: L\u2019Harmattan.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Les Komis Permiaks. Un peuple presque oubli\u00e9. Toulouze, Eva; Cagnoli, S\u00e9bastien. Les Komis. Questions d\u2019histoire et de culture (47\u221283).. paris: L\u2019Harmattan. (Biblith\u00e8que Finno-ougrienne; 18).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Vasili Lytkin and the Latinization of Komi. \u0412.\u0418. \u041b\u044b\u0442\u043a\u0438\u043d: \u0433\u0440\u0430\u043d\u0438 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u044f: \u2018\u0412.\u0418.\u041b\u044b\u0442\u043a\u0438\u043d: \u0433\u0440\u0430\u043d\u0438 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u044f\u2019 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u044f; \u0421\u044b\u043a\u0442\u044b\u0432\u043a\u0430\u0440; 25-26 \u043d\u043e\u044f\u0431\u0440\u044f 2010. _EditorsAbbr \u041e\u0441\u0442\u0430\u043f\u043e\u0432\u0430, \u0415.\u0412.; \u0424\u0435\u0434\u0438\u043d\u0430, \u041c.\u0421.; \u041f\u0443\u043d\u0435\u0433\u043e\u0432\u0430 \u0413.\u0412. \u0421\u044b\u043a\u0442\u044b\u0432\u043a\u0430\u0440: \u0421\u0413\u0423, 9\u221212.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2010). Voyager avec Jaan Kross: aller loin pour trouver l\u2019Estonie. Carayol, M.. Actes du colloque Jaan Kross, bilan et d\u00e9couvertes, Paris novembre 2008 (133\u2212145).. Pariis: INALCO.<\/span><\/p>

FRA\u00a0 <\/em>\u00a0<\/em>Toulouze, Eva (Toim.) (2010). Les Komis: histoire et culture. Toulouze, Eva\u2026 Paris: L\u2019Harmattan.<\/span><\/span><\/p>

FRA\u00a0 <\/em>(2010). Etudes finno-ougriennes, n\u00b042. Toulouze, Eva. n\u00b042.. Pariis: L\u2019Harmattan.<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Postface (\u00e0 A.H.Tammsaare, Indrek et Karin (IV)). V\u00e9rit\u00e9 et justice Volume 4 : Indrek et Karin (519\u2212525).. Ga\u00efa.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Les d\u00e9coupages administratifs nenets \u2013 contexte, enjeux et identit\u00e9s. Le Bourhis, Eric. Regard sur l\u2019Est (x\u2212x). https:\/\/regard-est.com\/les-decoupages-administratifs-nenets-contexte-enjeux-et-identites.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). La cr\u00e9ation du premier okroug national dans le Nord de la Russie: l\u2019okroug national nenets. Regard sur l\u2019Est, x\u2212x. https:\/\/regard-est.com\/la-creation-du-premier-okroug-national-dans-le-nord-de-la-russie-lokroug-nenets<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2010). Filmmaking from the point of view of the heart. On Leonard Kamerling\u2019s retrospective; S\u00fcdamest l\u00e4htuv filmitegemine. Leonard Kamerlingi retrospektiivist. Maailmafilmi festivali p\u00e4evik, x\u2212x.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2010). Pr\u00e9face. Carayol, Martin. Actes du colloque Jaan Kross, bilan et d\u00e9couvertes, Paris novembre 2008 (7\u221212).. Paris: L\u2019Harmattan. (Biblioth\u00e8que Finno-ougrienne).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (Toim.) (2010). Petite anthologie de po\u00e9sie marie. Toulouze, E.; Lorenzini, V\u2026. Pariis: ADEFO.<\/span><\/span><\/p>

2009<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E.; Cagnoli, S.; Lorenzini, V. (2009). Le 10e Congr\u00e8s des \u00e9crivains finno-ougriens \u00e0 Jo\u0161kar Ola. Etudes finno-ougriennes, 40, 238\u2212243.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2009). Les peuples ouraliens dans un projet sur les nouveaux mouvements religieux en Russie. Etudes finno-ougriennes, 40, 227\u2212234.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2009). L\u2019apparition de l\u2019\u00e9crit chez les Oudmourtes (1e partie). Etudes finno-ougriennes, 41, 93\u2212120.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2009). Copmte-rendu: Auasi. Eesti etnoloogide j\u00e4lgedel. A Matter of Honour. In the footsteps of Estonian ethnologists. \u0414\u0435\u043b\u043e \u0447\u0435\u0441\u0442\u0438. \u041f\u043e \u0441\u043b\u0435\u0434\u0430\u043c \u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438\u0445 \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u043e\u0432. (Une question d\u2019honneur. Sur les traces des ethnologues estoniens). Etudes finno-ougriennes, 41, 251\u2212254.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2009). Deux missionnaires dans la toundra et dans la ta\u00efga au XIXe si\u00e8cle: de l\u2019acte \u00e0 la parole. Cahiers d\u2019\u00e9tudes hongroises, 15. _EditorsAbbr Balogh, P.; Havu, E. L\u2019Harmattan, 131\u2212147.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (Toim.) (2009). Etudes finno-ougriennes. Paris: L\u2019Harmattan.<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415. (2009). \u0417\u0432\u0443\u0447\u0430\u0449\u0430\u044f \u0442\u0438\u0448\u0438\u043d\u0430. \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f, 25, 7.<\/span><\/p>

EST <\/em>\u00a0Toulouze, E. (2009). J\u00e4rels\u00f5na. Juri Vella, R\u00e4\u00e4gi minuga (74\u221278).. Tallinn: Kirjastuskeskus. (V\u00e4ikeste rahvaste suur kirjandus).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2009). Langue et identit\u00e9: des relations ambigu\u00ebs chez les Nenets des for\u00eats. Regard sur l\u2019Est, 51.<\/span><\/p>

EST <\/em>\u00a0Toulouze, E.; Niglas, L. (2009). Etnograafiline film Eestis : Eesti Rahva Muuseumi filmitoodang; Ethnographical film in Estonia 1960-1980: the films made by the Estonian National Museum. Pille Runnel Worldfilm\/Maailmafilm 23-29 m\u00e4rts 2009 Katalog (102\u2212107).. Tartu: Eesti Rahva Muuseum.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2009). Compte-rendu: Luciana VAGGE SACCOROTTI : Popoli artici e subartici dalla penisola di Kola alla \u010cukotka [Peuples arctiques et subarctiques de la p\u00e9ninsule de Kola \u00e0 la Tchoukotka]. Etudes finno-ougriennes, 41, 254\u2212258.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2009). Compte-rendu: Mihail HUDJAKOV: Dorvy\u017ey. Etudes finno-ougriennes, 41, 247\u2212251.<\/span><\/p>

2008<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2008). L\u2019Oudmourtie 15 ans apr\u00e8s. Etudes finno-ougriennes, 40, 7\u221238.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E.; Runnel, P. (2008). Estonian Documentary Films on Northern Peoples at 1980s and 1990s. In: Runnel, P. (Ed.). Mediating culture through film. Conversations and reflections on filmmaking at Tartu Worlfdilm festival (7\u221214). . Tartu: Estonian National Museum.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E. (2008). About missionary studies today: new approaches on the study of Christianisation among the Khanty and the Nenets. In: P\u00e9ter Pomozi (_EditorsAbbr). Navigare humanum est\u2026 Pusztay J\u00e1nos hatvanadik sz\u00fclet\u00e9snapj\u00e1ra (221\u2212228).. Budapest: Finnugor N\u00e9pek Vil\u00e1gkongresszusa Magyar Nemzeti Szervezete.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E.; Vagramenko, T.; Vallikivi, L. (2008). Becoming Christians \u00abat the end of the land\u00bb: Missionary encounters between Protestants and Nenets in the Russian Arctic. Book of abstracts. Arctic social sciences: Prospects for the International Polar Year 2007-2008 era and beond: 6th International Congress of the Arctic Social Sciences (ICASS VI); Nuuk; August 22-26, 2008. Poppel, B. Nuuk: International Arctic Social Sciences Association; Ilisimatusarfik, University of Greenland, 137.<\/span><\/p>

2007<\/span><\/span><\/p>

EST <\/em>\u00a0Vallikivi, Laur; Toulouze, Eva (2007). P\u00f5hjarahvad ja n\u00f5ukogude v\u00f5im. Sirp.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2007). Dans les coulisses des troubles \u00e0 Tallinn. Regard sur l\u2019Est.<\/span><\/p>

2006<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E.; Niglas, L. (2006). Parler de soi pour changer le monde : Juri Vella et la parole. Sign Systems Studies, 34 (2), 509\u2212525.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2006). \u201cLe danger finno-ougrien en Russie (1928-1932): les signes avant-coureurs des repressions staliniennes\u201d. Etudes finno-ougriennes, 38, 7\u221256.<\/span><\/p>

2005<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2005). Irinarh Shemanovskij et la mission d\u2019Obdorsk : une page de l\u2019\u00e9vang\u00e9lisation des Khantys et des Nenets. Etudes finno-ougriennes, 37, 29\u221263.<\/span><\/p>

EST <\/em>\u00a0Toulouze, E. (2005). \u00d5igeusu misjon\u00e4ride strateegiad Vene P\u00f5hja-aladel. ESAK IV.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva; J\u00e4\u00e4ts, Indrek (2005). Missionary Educational Activities and Ethnic Awakening among the East Finnic Peoples. Europe \u2013 Our Common Home?: 7th ICCEES World Congress; Berlin, Germany; 25.-30.07.2005. 431.<\/span><\/p>

FRA\u00a0 <\/em>Vallikivi, L.; Toulouze, E. (2005). Comptes rendus. Lambert, Jean-Luc. Sortir de la nuit : essai sur le chamanisme nganassane. Paris, 2003. \u00c9tudes finno-ougriennes, 36, 225\u2212231.<\/span><\/p>

2004<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2004). The beginning of literacy and literature by the Tundra Nenets. Suomalais-Ugrilainen Aikakauskirja, 90, 215\u2212229.<\/span><\/p>

ENG\u00a0 <\/em>Gianelli-Meriano, Rapha\u00ebl; Ollivry, Jean-Pascal; Ruustal, Piret; Tarik, Tiina; Toulouze, Eva; Treier, Heie; Linnap, Peeter; Rand, Mikk; Foucher, Eric (2004). About Estonia : [fotoalbum]. [Tallinn]: Argo.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, Eva (2004). On Forest Nenets Narrative Genres. In: Leete, A.; Valk, \u00dc.. Peoples\u2019 lives: Songs and stories, magic and law (36\u221264). Tartu: Tartu University Press. (Studies in Folk Culture).<\/span><\/p>

ENG\u00a0 <\/em>Niglas, L.; Toulouze, E. (2004). Yuri Vella\u2019s worldview as a tool for survival: what filming reveals. Terje Anepaio; Pille Runnel. Perceptions of Worldviews Pro ethnologia (95\u2212114).. Tartu: Eesti Rahva Muuseum.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, E. (2004). \u041e \u043f\u043e\u0432\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u0436\u0430\u043d\u0440\u0430\u044f\u0445 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0430 \u043b\u0435\u0441\u043d\u044b\u0445 \u043d\u0435\u043d\u0446\u0435\u0432. (40\u221245). \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438 \u0438 \u0421\u0435\u0432\u0435\u0440\u0430. V \u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0435 \u0447\u0442\u0435\u043d\u0438\u044f. (40\u221245).. Sankt-Peterburg.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2004). Eesti dokumentaalfilm Siberi rahvastest [Estonian documentaries about Siberian peoples]. Tartu Visuaalse kultuuri p\u00e4evad (98-\u2212115).Tartu, 12-15.05.2004. Tartu: Eesti Rahva Muuseum.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, E. (2004). \u041c\u0435\u0436\u0434\u0443 \u043f\u0440\u043e\u0448\u043b\u044b\u043c \u0438 \u0431\u0443\u0434\u0443\u0449\u0435\u043c. \u0412.\u0412. \u041e\u0433\u0440\u044b\u0437\u043a\u043e. \u041d\u0435\u043d\u0435\u0446\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 (17\u221223). \u041c\u043e\u0441\u043a\u0432\u0430: \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2004). Mission et \u00e9cole dans la r\u00e9gion de la Volga au XIXe si\u00e8cle : l\u2019oeuvre de Nikolaj Ilminski. \u00c9tudes finno-ougriennes, 36, 7\u221246.<\/span><\/p>

EST <\/em>\u00a0Toulouze, E. (2004). Kirjandus\u00fclevaated: P\u00f5hjarahvaste kirjandustest lk. 6-19. Suvep\u00e4ev. Soome-ugri luuleklassikat 3 (6\u221219). Tallinn: SUK\u00dc.<\/span><\/p>

2003<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2003). Juri Vella ou la construction de l\u2019utopie. Siberie: Paroles et Memoires Slovo (193\u2212211)..<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2003). Culture de l\u2019ecrit et identite nationale chez les Oudmourts depuis les debuts jusqu\u2019en 1940. Slovo, 28-29, 407\u2212420.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E. (2003). Forest Nenets as a Dual Language Minority \u2014 Multiethnic Communities in the Past and Present. In: Pro Ethnologia (95\u2212108)..<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2003). \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0418\u0432\u0430\u043d\u043e\u0432\u0438\u0447 \u0418\u043b\u044c\u043c\u0438\u043d\u0441\u043a\u0438\u0439 \u0438 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u044b. Art. Lad. S\u00f5kt\u00f5vkar, 2, 129\u2212138.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E. (2003). On Forest Nenets View of the world beyond. In: Leete, A.; Valk, \u00dc., Studies in Folk Culture (46\u221276).. Tartu: Tartu University Press.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2003). Quelques nouvelles editions sur le folklore nenets. \u00c9tudes finno-ougriennes (249\u2212256). Paris: Klincksieck.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E.; M\u00e4gi, K. (2003). About Forest Nenets Shaman Songs. In: Bartha, E.; Anttonen, V.. Mental Spaces and Ritual Traditions. An International Festschrift to commemorate the 60th birthday of Mihaly Hoppal (413\u2212431).. Debrecen, Turku. (Ethnographica et folkloristica carpathica; 12).<\/span><\/p>

RUS\u00a0 <\/em>Vallikivi, Laur; Toulouze, Eva (2003). \u041a\u0430\u043a \u044d\u0445\u043e \u0433\u043e\u043b\u043e\u0441 \u0442\u0443\u043d\u0434\u0440\u044b. \u041d\u0435\u043d\u0435\u0446\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 (31\u221238).. \u041c\u043e\u0441\u043a\u0432\u0430: \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, Eva (2003). \u0415\u0432\u0440\u0430 \u2013 \u043d\u0430\u0447a\u043b\u043e \u0432\u0441\u0435\u0445 \u043d\u0430\u0447\u0430\u043b. \u0412.\u0412. \u041e\u0433\u0440\u044b\u0437\u043a\u043e. \u041c\u0430\u043d\u0441\u043a\u0438\u0439\u0441\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 (101\u2212113). \u041c\u043e\u0441\u043a\u0432\u0430: \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, Eva (2003). \u0421\u0442\u0430\u0440\u043e\u0435 \u0438 \u043d\u043e\u0432\u043e\u0435 \u0432 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430\u0445 \u0443\u0440\u0430\u043b\u044c\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0435\u0432\u0435\u0440\u0430: \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u0435 \u043c\u0438\u0440\u043e\u0432\u043e\u0437\u0437\u0440\u0435\u043d\u0438\u0435 \u0438 \u0441\u043e\u0446\u0438\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0438\u0434\u0435\u043e\u043b\u043e\u0433\u0438\u044f. \u0412.\u0412. \u041e\u0433\u0440\u044b\u0437\u043a\u043e. \u041d\u0435\u043d\u0435\u0446\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 (17\u221223). \u041c\u043e\u0441\u043a\u0432\u0430: \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2003). Y a-t-il eu une ecriture oudmourte dans des temps recules? \u00c9tudes finno-ougriennes, 35, 57\u221284.<\/span><\/p>

2002<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva; M\u00e4gi, Kaur (2002). Laulu ja proosa seosed metsaneenetsi narratiivides [Relations between song and prose in the Nenets narratives ]. M\u00e4etagused, 20, 69\u221295. DOI: 10.7592\/MT2002.20.metsaneenets.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2002). Asalci Oki \u2014 le rossignol d\u2019Alnasi 2. \u00c9tudes finno-ougriennes, 33, 89\u2212118.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2002). Les V lectures Sib\u00e9riennes de Saint-P\u00e9tersbourg. \u00c9tudes finno-ougriennes, 33, 224\u2212227.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2002). Les Nenetses des forets et leur patrimooine oral: un apercu g\u00e9n\u00e9ral. Bor\u00e9ales: revue du Centre de recherches inter-nordiques, 82, 89\u221298.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2002). P\u00f5hjarahvaste kirjakeeled. Minevik, olevik ja tulevik [The written languages of the peoples of the North. Past, present and future. ]. Fenno-Ugristica, 24, 226\u2212244.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2002). Critique et creation litteraire en Oudmourtie: la voix originale de Viktor Shibanov. \u00c9tudes finno-ougriennes, 34, 43\u221268.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2002). Tartu p\u00f5hjauurijate koolkond. Eesti rahva Muuseumi aastaraamat, 33, 183\u2212194.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, E. (2002). \u0414\u0432\u0435 \u0432\u0435\u0442\u0432\u0438 \u043e\u0434\u0435\u043d\u043e\u0433\u043e \u0432\u0435\u0440\u0435\u0432\u0430. \u0425\u0430\u043d\u0442\u044b\u0439\u0441\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 (164\u2212170).. \u041c\u043e\u0441\u043a\u0432\u0430, \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2002). Aino Kallas et \u00ab\u00bbLa fiancee du Loup\u00bb\u00bb: l\u2019inspiration estonienne. Genie conteur du Nord \u2014 Rencontres de l\u2019Aubrac 1999 (191\u2212203). Paris: Recontres de l\u2019Aubrac.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2002). L\u2019ecole de Tartu. \u00c9tudes finno-ougriennes, 33, 213\u2212223.<\/span><\/p>

EST <\/em>\u00a0Toulouze, E. (2002). Saates\u00f5nad: Mordva kirjandusest lk.5-8, Permikomi kirjandusest 9-13. Kevadhommik. Soome-ugri luuleklassikat II (5\u221213).. Tallinn: Angestel.<\/span><\/p>

2001<\/span><\/p>

ENG\u00a0 <\/em>Shkliaev, A.; Toulouze, E. (2001). The Mass-media and the National Question in Udmurtia in the 1990. In: Nationality Papers (97\u2212108).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2001). Les etudes samoyedes au CIFU de Tartu. \u00c9tudes finno-ougriennes, 32, 224\u2212226.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2001). Eremei Aipine et Youri Vella: les ecrivains de Variogane. Bor\u00e9ales : revue du Centre de recherches inter-nordiques, 78-81, 185\u2212194.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2001). Les peuples ouraliens de Russie et la culture de l\u2019ecrit. Anne-Marie Loffler-Laurian. Etudes de linguistique g\u00e9n\u00e9rale et contrastive: hommage \u00e0 Jean Perrot (449\u2212464). Paris: Centre de recherche sur les langues et les soci\u00e9t\u00e9s.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2001). L\u2019enseignement du francais a l\u2019Universite de Tartu: une periode de transition (1991-1998). Marek Tamm, Eva Toulouze. Contrastes et Dialogues: actes du colloque franco-estonien : Tartu, 10-11 octobre 1997 (11\u221239). Tartu: Tartu \u00fclikooli kirjastus. (Acta Romanica Tartunesis).<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2001). Kuzebaj Gerd et la litterature oudmourte. \u0412\u043e\u0440\u043e\u0436\u0446\u043e\u0432\u0430, \u0418\u0440\u0438\u043d\u0430 \u0411\u043e\u0440\u0438\u0441\u043e\u0432\u043d\u0430. \u0422\u0435\u043a\u0441\u0442 2000: \u0422\u0435\u043e\u0440\u0438\u044f \u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430. \u041c\u0435\u0436\u0434\u0438\u0441\u0446\u0438\u043b\u0438\u043d\u0430\u0440\u043d\u044b\u0435 \u043f\u043e\u0434\u0445\u043e\u0434\u044b (155\u2212156). \u0418\u0436\u0435\u0432\u0441\u043a: \u0423\u0434\u0413\u0423.<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2001). \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0418\u0432\u0430\u043d\u043e\u0432\u0438\u0447 \u0418\u043b\u044c\u043c\u0438\u043d\u0441\u043a\u0438\u0439 \u0438 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u044b. Linguistica. IX CIFU (309\u2212314). Tartu: Tartu \u00fclikooli kirjastus.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, Eva (2001). \u041f\u0440\u0438\u043d\u0446\u0438\u043f\u044b \u0448\u043a\u043e\u043b\u0430 \u0418\u043b\u044c\u043c\u0438\u043d\u0441\u043a\u043e\u0433\u043e \u0432 \u0441\u0432\u043e\u0435 \u0432\u0440\u0435\u043c\u044f \u0438 \u0441\u0435\u0433\u043e\u0434\u043d\u044f. INF: VI \u043a\u043e\u043d\u0433\u0440\u0435\u0441\u0441 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0435\u0439 \u0421\u0430\u0440\u0430\u043d\u0441\u043a 2000. \u0421\u0430\u0440\u0430\u043d\u0441\u043a: \u0421\u043e\u044e\u0437 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0435\u0439 \u041c\u043e\u0440\u0434\u043e\u0432\u0438\u0438, 78\u221290.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (2001). Sur le IX Congres des finno-ougristes a Tartu. \u00c9tudes finno-ougriennes, 32, 226\u2212230.<\/span><\/p>

2000<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2000). Asalci Oki \u2014 le rossignol d\u2019Alnasi 1. \u00c9tudes finno-ougriennes, 32, 95\u2212116.<\/span><\/p>

FRA\u00a0 <\/em>M\u00e4gi, Kaur; Blachier, Jean-Michel; Gouesse, Marie-Jos\u00e8phe; Perrot, Jean; Toulouze, Eva (2000). Le neuvi\u00e8me Congr\u00e8s international des finno-ougristes (Tartu, 7-13 ao\u00fbt 2000). \u00c9tudes finno-ougriennes, 32, 226\u2212230.<\/span><\/p>

ENG\u00a0 <\/em>Amon, M.; Audova, I.; Balode, Z.; Chamberlin, M.; Klesment, P.; Kroll, T.; K\u00fcnnap, A.; Kuznecov, N.; Kuprina, J.; M\u00e4gi, K.; Matisen, E.; Ojamaa, T.; Sarv, K.; Sarv, M.; Sa?ina, N.; Soosaar, S.; Torn, R.; Toulouze, E.; Verschik, Anna (2000). Some Apects and Cases of Contemporary Research of Uralic Languages and Their Contacts. Fenno-Ugristica, 23, 239\u2212244.<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2000). \u0422\u0440\u0430\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u0441\u0438\u043b\u0430 \u0438 \u0441\u043f\u043e\u043a\u043e\u0439\u043d\u0430\u044f \u0441\u0438\u043b\u0430: \u0415\u0440\u0435\u043c\u0435\u0439 \u0410\u0439\u043f\u0438\u043d \u0438 \u042e\u0440\u0438\u0439 \u0412\u044d\u043b\u043b\u0430, \u0432\u0430\u0440\u044c\u0435\u0433\u0430\u043d\u0441\u043a\u0438\u0435 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0438. \u041c\u0438\u0440 \u0421\u0435\u0432\u0435\u0440\u0430, 4.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (2000). Nikolaj Ilminski et les Finno-Ougriens. CIFU IX (293\u2212294). Tartu: Tartu \u00dclikooli kirjastus.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (2000). P\u00f5hjarahvaste intellektuaalide adaptsioonimudelid [Adaptation models of Northern intellectuals. ]. ERM 41. konverents \u00ab\u00bbArktiliste kultuuride identiteet\u00bb\u00bb Tartu 13.-15.04.2000, Ettekannete kokkuv\u00f5tted (22\u221224). Tartu: Eesti Rahva Muuseum.<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E. (2000). Adaptational models of the Intellectuals among\u00a0Northern Peoples. In: Pro ethnologia 4\/ Arctic Studies 4: Cultural Identity of Arctic Peoples (7\u221215).. Tartu.<\/span><\/p>

1999<\/span><\/p>

ENG\u00a0 <\/em>Toulouze, E. (1999). The Beginning of a Written Culture by the Uralic Peoples of the North. Pro Ethnologia, 7, 52\u221285.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (1999). \u00d6\u00f6bik ja s\u00f5jasarv (Udmurdi kirjanikest Kuzebaj Gerd ja Ashalci Okist)]. Keel ja Kirjandus, 3, 109\u2212113.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (1999). Traagiline j\u00f5ud ja rahulik j\u00f5ud: Eremej Ajpin ja Juri Vella \u2014 Varjogani kirjanikud Looming, 11, 1698\u22121705.<\/span><\/p>

RUS\u00a0 <\/em>Toulouze, Eva (1999). \u201c\u0421\u0442\u0430\u0440\u043e\u0435\u201d \u0438 \u201c\u043d\u043e\u0432\u043e\u0435\u201d \u0432 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f\u0445 \u043f\u0435\u0440\u0432\u044b\u0445 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u043e\u0440\u043e\u0432 \u0443\u0440\u0430\u043b\u044c\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0435\u0432\u0435\u0440\u0430: \u0438\u0434\u0435\u043e\u043b\u043e\u0433\u0438\u044f \u0441\u043e\u0446\u0438\u0430\u043b\u0438\u0437\u043c\u0430 \u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u0435 \u043c\u0438\u0440\u043e\u0432\u043e\u0437\u0437\u0440\u0435\u043d\u0438\u0435. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0434\u043e\u043a\u043b\u0430\u0434\u043e\u0432 \u0438 \u0432\u044b\u0441\u0442\u0443\u043f\u043b\u0435\u043d\u0438\u0439 \u2014 1999: V \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0439 \u043a\u043e\u043d\u0433\u0440\u0435\u0441\u0441 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0435\u0439 (\u0430\u0432\u0433\u0443\u0441\u0442 1998.). \u0421\u044b\u043a\u0442\u044b\u0432\u043a\u0430\u0440: \u0421\u043e\u044e\u0437 \u043f\u0438\u0441\u0430\u0442\u0435\u043b\u0435\u0439 \u043a\u043e\u043c\u0438, 64\u221273.<\/span><\/p>

1998<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1998). Les cinquante ans d\u2019Eremei Aipin. \u00c9tudes finno-ougriennes, 30, 211\u2212216.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E\u0436\u044f (1998). Les cinquante ans de Juri Vella. \u00c9tudes finno-ougriennes, 30, 216\u2212219.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1998). Les peuples du Nord: du statut de sujet \u00e0 la dignit\u00e9 d\u2019actants? Bor\u00e9ales : revue du Centre de recherches inter-nordiques, 139\u2212168.<\/span><\/p>

RUS\u00a0 <\/em>\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (1998). \u0417\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0447\u0435\u0441\u043a\u043e\u0439 \u0440\u0430\u0431\u043e\u0442\u044b \u0432 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440. Sillad \u2014 IV: 1996 Soome-ugri kirjanike konverentsi materjalid. Tallinn: Soome-ugri kirjanduste \u00fching, 71\u221282.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (1998). Les d\u00e9buts de la litt\u00e9rature nenets. \u00c9tudes finno-ougriennes, 30, x.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E. (1998). Le dernier retour, recueil d`\u00e9crivains des peuples autochtones de Sib\u00e9rie. \u00c9tudes finno-ougriennes, 30, 232\u2212235.<\/span><\/p>

1997<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1997). Les alphabets des langues finno-ougriennes de Russie et l\u2019exp\u00e9rience de la latinisation. \u00c9tudes finno-ougriennes, 29, 47\u221283.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1997). Les peuples du Nord et l\u2019enjeu de la litt\u00e9rature \u2014 M\u00e9langes offerts \u00e0 F. de la Briolle. Slovo, 17, 301\u2212315.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1997). L\u2019image d\u2019une Fran\u00e7aise dans la fiction estonienne: Juliette Marchand dans \u00abla Guerre de Mahtra\u00bb d\u2019Eduard Vilde. France \u2014 Estonie: regards mutuels : actes du colloque franco-estonien, Tallinn-Tartu, 16-20 juin 1991. Association France-Estonie, 130\u2212139.<\/span><\/p>

1996<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1996). Kuzebaj Gerd et la litt\u00e9rature oudmourte. \u00c9tudes finno-ougriennes, 28, 5\u221228<\/span><\/p>

EST <\/em>\u00a0Toulouze, E. (1996). Saates\u00f5nad: Sissejuhatus (5-13), Komi kirjandus (14-18), Ivan Kuratov (19-21),N\u00f6bdinsa Vittor (95-97), Mari kirjandus (154-158), Sergei Tshavain (159-161), Udmurdi kirjandus (210-216), Kuzebai Gerd (217-219), Ashaltshi Oki (293-295). Enne Koitu. Soome-ugri luuleklassikat.. Tallinn: Virgela.<\/span><\/p>

1995<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1995). L\u2019Oudmourtie et les Oudmourts en 1994 \u2014 Etat des lieux et perspectives d\u2019avenir d\u2019un peuple finno-ougrien. \u00c9tudes finno-ougriennes, 27, 19\u221252.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1995). Situation des Khantys et des Mansis au d\u00e9but des ann\u00e9es 1990. Peuples des Grands Nords, traditions et transitions (129\u2212151). Paris: Autrement.<\/span><\/p>

1992<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, E.; K\u00fcnnap, A. (1992). Les Finno-Ougriens sur le territoire de l\u2019URSS d\u2019apr\u00e8s le recensement de 1989. Etudes finno-ougriennes, 24, 7\u221233.<\/span><\/p>

EST <\/em>\u00a0Toulouze, Eva (1992). Soome-ugri v\u00e4ikerahvaste kirjandused \u00e4rkamas, Keel ja Kirjandus, 08, 509\u2212512.<\/span><\/p>

1991<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1991). La langue d\u2019Aino Kallas et quelques r\u00e9flexions sur la traduction. \u00c9tudes finno-ougriennes, 23, 63\u221281.<\/span><\/p>

1988<\/span><\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1988). Les nouvelles \u00ab romaines \u00bb de D. Kosztol\u00e1nyi. Colloque consacr\u00e9 au 50e anniversaire de la mort de D. Kosztol\u00e1nyi: Colloque consacr\u00e9 au 50e anniversaire de la mort de D. Kosztol\u00e1nyi, Paris 1988. CIEH, 167\u2212175.<\/span><\/p>

1987<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1987). Quelques r\u00e9flexions sur les lexiques fran\u00e7ais et finnois des marais. Actes du 3e Colloque franco-finlandais de linguistique contrastive: 3e Colloque franco-finlandais de linguistique contrastive. Toim. Olli V\u00e4likangas. Helsinki: D\u00e9partement des langues romanes de l\u2019Universit\u00e9 de Helsinki, 226\u2212241.<\/span><\/p>

1985<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1985). Mordves, Maris, Oudmourts. Trois peuples finno-ougriens de la Volga. Slovo, 7, 29\u221252.<\/span><\/p>

FRA\u00a0 <\/em>Toulouze, Eva (1985). Les litt\u00e9ratures des peuples ouraliens de R.S.F.S.R. en France \u2014 Cultures et nationalit\u00e9s en R.S.F.S.R. Les \u00e9changes interculturels en Russie sovi\u00e9tique. Actes du colloque (235\u2212245). Paris: Publications Langues O.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

\u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437 (\u0412\u0438\u043d\u0433\u0438\u044f\u043d\u043e \u0434\u0435 \u041f\u0438\u043d\u0430 \u041c\u0430\u0440\u0442\u0438\u043d\u0441) \u0420\u043e\u0434\u0438\u043b\u0430\u0441\u044c \u0432 \u0420\u0438\u043c\u0435 13 \u0441\u0435\u043d\u0442\u044f\u0431\u0440\u044f 1956 \u0433\u043e\u0434\u0430. \u041c\u0430\u043c\u0430 \u2014 \u0438\u0442\u0430\u043b\u044c\u044f\u043d\u043a\u0430, \u043f\u0430\u043f\u0430 \u2014 \u043f\u043e\u0440\u0442\u0443\u0433\u0430\u043b\u0435\u0446. \u041f\u0435\u0440\u0432\u044b\u0435 \u0433\u043e\u0434\u044b \u0436\u0438\u043b\u0430 \u0432\u043e \u0424\u0440\u0430\u043d\u0446\u0438\u0438, \u043f\u043e\u0442\u043e\u043c \u0434\u043e 1973 \u0432 \u041b\u0438\u0441\u0441\u0430\u0431\u043e\u043d\u0435, \u0433\u0434\u0435 \u0445\u043e\u0434\u0438\u043b\u0430 \u0432 \u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u0438\u0439 \u043b\u0438\u0446\u0435\u0439.\u0412 1976 \u0433\u043e\u0434\u0443 \u0432 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\u0438\u0437 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0442\u043e\u0440\u043e\u0432 \u0435\u0436\u0435\u0433\u043e\u0434\u043d\u043e\u0433\u043e \u0444\u0435\u0441\u0442\u0438\u0432\u0430\u043b\u044f \u0432\u0438\u0437\u0443\u0430\u043b\u044c\u043d\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u00abWorldfilm\u00bb \u0432 \u0422\u0430\u0440\u0442\u0443.\u0421 2008 \u0433\u043e\u0434\u0430 \u2013 \u043f\u0440\u0435\u0434\u0441\u0435\u0434\u0430\u0442\u0435\u043b\u044c ADEFO, \u0410\u0441\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u0438 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439; \u0441 2016 \u0433. \u0437\u0430\u043c\u0435\u0441\u0442\u0438\u0442\u0435\u043b\u044c \u043f\u0440\u0435\u0437\u0438\u0434\u0435\u043d\u0442\u0430 \u0410\u0441\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u0438 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\u043f\u043e-\u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438EST\u00a0= \u043f\u043e-\u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438RUS\u00a0= \u043f\u043e-\u0440\u0443\u0441\u0441\u043a\u0438FRA\u00a0= \u043f\u043e-\u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u0438UDM = \u043f\u043e-\u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0438ITA\u00a0= \u043f\u043e-\u0438\u0442\u0430\u043b\u044c\u044f\u043d\u0441\u043a\u0438FIN = \u043f\u043e-\u0444\u0438\u043d\u0441\u043a\u0438PRT = \u043f\u043e-\u043f\u043e\u0440\u0442\u0443\u0433\u0430\u043b\u044c\u0441\u043a\u0438Niglas = bookNiglas = filmNiglas, Liivo (2020) O \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u0430\u0445 2022 EST\u00a0 \u00a0Toulouze, Eva. V\u00f5it v\u00f5i lein? Venemaa 9. mai pidustuste kahem\u00f5ttelisusest v\u00e4iksest udmurdi k\u00fclast vaadatuna. M\u00e4etagused, 82, 131\u2212146. DOI:\u00a010.7592\/MT2022.82.toulouze. FRA\u00a0 \u00a0Etudes finno-ougriennes, n\u00b051-52-53 2021 ENG\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur. \u201cWe Cannot Pray without Kumyshka\u201d: Alcohol in Udmurt Ritual Life. Journal of Ethnology and Folkloristics, 15 (2), 221\u2212239. DOI:\u00a010.2478\/jef-2021-0025. EST\u00a0 \u00a0Anisimov, Nikolai; Toulouze, Eva. Uni ja unen\u00e4od udmurdi kultuuris. M\u00e4etagused, 80, 155\u2212184. DOI:\u00a010.7592\/MT2021.80.anisimov_toulouze. FRA\u00a0 \u00a0Toulouze, Eva. Les luttes des Finno-ougriens de Russie, une \u00e9tude de cas — \u00e9leveurs de rennes de la ta\u00efga et exploitation du p\u00e9trole, strat\u00e9gies de survie. Peuples en lutte (461\u2212495). Roazhon 35043: TIR (Travaux d’investigation et de recherche). FIN\u00a0 \u00a0Toulouze, Eva. Juri Vellan peilit. Id\u00e4ntutkimus: The Finnish Review of East European Studies, 1\/2021, 66\u221273. RUS\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0430\u044f \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0430 \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432: \u043e \u0433\u0440\u0430\u043d\u0438\u0446\u0435 \u043c\u0435\u0436\u0434\u0443 \u0441\u0430\u043a\u0440\u0430\u043b\u044c\u043d\u044b\u043c \u0438 \u043f\u0440\u043e\u0444\u0430\u043d\u043d\u044b\u043c. \u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437, \u0415\u043b\u0435\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. T\u043e\u043c II (211\u2212266). Tallinn: Tallinna \u00fclikooli kirjastus. DOI: 10.22601\/udmurdi-2.2021.08. EST\u00a0 \u00a0Toulouze, Eva. Udmurdi suvekool — elavalt ja elektrooniliselt. Soome-ugri s\u00f5lmed, 10, 22\u221230. UDM\u00a0 \u00a0\u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430. \u0420\u043e\u0441\u0441\u0438\u044b\u0441\u044c \u0444\u0438\u043d\u043d-\u0443\u0433\u043e\u0440 \u043a\u044b\u043b\u044a\u0451\u0441\u044b\u0441\u044c \u0447\u0435\u0431\u0435\u0440\u043b\u044b\u043a\u043e \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430\u0435\u0437 \u0431\u0435\u0440\u044b\u043a\u0442\u043e\u043d \u0441\u044f\u0440\u044b\u0441\u044c. 216\u2212222. ITA\u00a0 \u00a0Toulouze, Eva. Autobiografia di un autoctono della taiga siberiana occidentale:Yuri Vella e la proiezione nel futuro. Il polo, LXXVI (4), 47\u221265. EST\u00a0 \u00a0Toulouze, Eva. Minu Udmurdimaad. Tallinn: Argo.\u00a0 388 p. RUS\u00a0 \u00a0\u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437, \u0415\u043b\u0435\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432 (Ed.). \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u041f\u043e\u043f\u043e\u0432\u0430, \u0415\u043b\u0435\u043d\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (Ed.). \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0422\u043e\u043c II. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0422\u043e\u043c II. Tallinn: Tallinna \u00fclikooli kirjastus. (Acta Universitatis Tallinnensis. Humaniora). DOI: 10.22601\/udmurdi-2.2021. ENG\u00a0 \u00a0Anisimov, Nikolai; K\u00f5iva, Mare; Toulouze, Eva (Ed.) (2021). Sator 22. Current studies. Udmurt Mythology and Folklore. Current studies. Udmurt Mythology and Folklore. Tartu: ELM Scholarly Press. (Sator). DOI:\u00a010.7592\/Sator.2021.22. 2020 ENG\u00a0 Toulouze, Eva; Anisimov, Nikolai (2020). An ethno-cultural portrait of a diaspora in central Russia: the formation and culture of the Eastern Udmurt. Folklore: Electronic Journal of Folklore, 79, 31\u221258. DOI: 10.7592\/FEJF2020.79.toulouze_anisimov. RUS\u00a0 Toulouze, Eva; Niglas, Livo (2020). C\u044a\u0435\u043c\u043a\u0438 \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0438\u0445 \u043e\u0431\u0440\u044f\u0434\u043e\u0432 \u0432 \u0411\u0430\u0448\u043a\u043e\u0440\u0442\u043e\u0441\u0442\u0430\u043d:\u043e\u0442\u043f\u0440\u043e\u0435\u043a\u0442\u0430 \u0434\u043e DVD. \u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f, 4, 113\u2212135. DOI: 10.17223\/2312461X\/30\/6. RUS\u00a0 \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2020). \u0421\u0435\u043c\u044c \u043b\u0435\u0442 \u043f\u043e\u043b\u0435\u0432\u044b\u0445 \u0440\u0430\u0431\u043e\u0442 \u0443 \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432: \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u044b\u0439 \u043e\u043f\u044b\u0442. \u0418\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0423\u0440\u0430\u043b\u043e-\u041f\u043e\u0432\u043e\u043b\u0436\u044c\u044f, 8 (1), 53\u221263. DOI: 10.15350\/26191490.2020.1.6. PRT\u00a0 Pina Martins, Eva Maria (2020). Lembran\u00e7as de meu Pai, Jos\u00e9 Vitorino Pina Martins. Revista portuguesa de hist\u00f3ria do livro, XXII (45-46) [forthcoming]. FRA\u00a0 Toulouze, Eva (2020). Mes Oudmourties Notes de terrain et r\u00e9flexions sur un peuple finno-ougrien de Russie. Paris: L\u2019Harmattan-ADEFO. ENG\u00a0 Toulouze, Eva; Anisimov, Nikolai (2020). Spring rituals of the Varkled-B\u00f6d\u2019ya Udmurt \/\u00a0\u0412\u0435\u0441\u0435\u043d\u043d\u0438\u0435 \u043e\u0431\u0440\u044f\u0434\u044b \u0443\u0434\u043c\u0443\u0440\u0442\u043e\u0432 \u0434. \u0412\u0430\u0440\u043a\u043b\u0435\u0434-\u0411\u043e\u0434\u044c\u044f.\u00a0Tartu: ELM Scholarly Press. RUS\u00a0 \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u041f\u043e\u043f\u043e\u0432\u0430, \u0415\u043b\u0435\u043d\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (2020). \u041f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435. \u0415\u0432\u0430 \u0422\u0443\u043b\u0443\u0437, \u0415\u043b\u0435\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432. \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. T\u043e\u043c I (7\u221217). Tallinn: Tallinna \u00fclikooli kirjastus. (Humaniora). DOI: 10.22601\/udmurdi-1.2020.00 . RUS\u00a0 \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430 (2020). \u0411\u043e\u043b\u044c\u0448\u0435\u043a\u0430\u0447\u0430\u043a\u043e\u0432\u043e: \u0440\u0438\u0442\u0443\u0430\u043b\u044c\u043d\u0430\u044f \u0436\u0438\u0437\u043d\u044c \u0432\u0447\u0435\u0440\u0430 \u0438 \u0441\u0435\u0433\u043e\u0434\u043d\u044f, \u0438 \u0447\u0442\u043e \u043c\u044b \u0437\u043d\u0430\u0435\u043c \u043e \u043d\u0435\u043c. \u0411\u0435\u0445\u0442\u0435\u0440\u043e\u0432\u0430 \u041b.\u041d., \u041f\u043e\u0437\u0434\u0435\u0435\u0432 \u0418.\u041b., \u0421\u0442\u0435\u043f\u0430\u043d\u043e\u0432\u0430 \u0422.\u0421.. \u0413\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u0423\u0434\u043c\u0443\u0440\u0442\u0438\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438 \u0438 \u0441\u0442\u0440\u0430\u0442\u0435\u0433\u0438\u0438 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0433\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u0441\u0442\u0430\u0442\u0435\u0439 \u043f\u043e \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0430\u043c \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0433\u043e \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0444\u043e\u0440\u0443\u043c\u0430 \u00ab100-\u043b\u0435\u0442\u0438\u0435 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0423\u0434\u043c\u0443\u0440\u0442\u0438\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0432\u0435\u0445\u0438 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f\u00bb \u0418\u0436\u0435\u0432\u0441\u043a, (15.\u043e\u043a\u0442\u044f\u0431\u0440\u044f 2020 \u0433.) (37\u221259). \u0418\u0436\u0435\u0432\u0441\u043a: \u0423\u0434\u043c\u0424\u0418\u0426 \u0423\u0440\u041e \u0420\u0410\u041d.. (1) [forthcoming]. RUS\u00a0 \u0422\u0443\u043b\u0443\u0437, \u0415\u0432\u0430; \u041f\u043e\u043f\u043e\u0432\u0430, \u0415\u043b\u0435\u043d\u0430; \u0410\u043d\u0438\u0441\u0438\u043c\u043e\u0432, \u041d\u0438\u043a\u043e\u043b\u0430\u0439 (2020). \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u0443\u0434\u043c\u0443\u0440\u0442\u0441\u043a\u0430\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430. \u0422\u043e\u043c I. Tallinn: Tallinna \u00fclikooli kirjastus. EST \u00a0Anisimov, Nikolai; Toulouze, Eva (2020). Uni ja unen\u00e4od udmurdi kultuuris [Sleep and dreams in the Udmurt culture]. Asta Niinemets (Toim.). Eesti-uuringute Tippkeskuse X aastakonverents. Dialoogid Eestiga: Kaljujoonistest robootikani. 21.\u201322. oktoobril 2020 veebikeskkonnas Microsoft Teams. (40\u221241). Eesti-uuringute Tippkeskuse X aastakonverents. Dialoogid Eestiga: Kaljujoonistest robootikani. 21.\u201322. oktoobril 2020 veebikeskkonnas Microsoft Teams. Eesti Kirjandusmuuseum, Tartu. Tartu: EKM Teaduskirjastus. EST \u00a0Toulouze, Eva; Vallikivi, Laur (2020). P\u00fchapaikade eluring. P\u00fchakohad Kama-taguste udmurtide juures. T\u00e4helepanekuid Ba\u0161kiiriast. Sirp (40\u221240).03.04.2020 Tallinn. EST \u00a0Anisimov, Nikolai; Toulouze, Eva (2020). Inmari suudeldu: Kama-taguse udmurditari Irina Samigulova elu ja looming. Taisto-Kalevi Raudalainen (Toim.). Soome-ugri s\u00f5lmed 2019 (177\u2212182). Tallinn: Fenno-Ugria. EST \u00a0Toulouze, Eva (2020). Joomine udmurdi moodi [Drinking in the Udmurt way]. Tartu: Kirjandusmuuseum. Conf\u00e9rence video ENG\u00a0 Toulouze, Eva (2020). Drinking the Udmurt way. In: . Tartu: Eesti Kirjandus Muuseum. Conf\u00e9rence video. RUS\u00a0 Anisimov, Nikolai; Toulouze, Eva; Alybina, Tatiana; Nikolay, Kuznetsov (2020). \u0421\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0435 \u043c\u0435\u0441\u0442\u0430 \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u043e\u0434\u043e\u0432. . Tartu. Table ronde. EST \u00a0Anisimov, Nikolai; Toulouze, Eva (2020). Uni ja unen\u00e4od udmurdi kultuuris. Eesti-uuringute Tippkeskuse aastakonverents \u00abDialoogid Eestiga: Kaljujoonistest robootikani\u00bb, 20.\u201321. oktoober 2020, veebikeskkonnas Microsoft<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"boxed-container","ast-global-header-display":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","pgc_sgb_lightbox_settings":"","footnotes":""},"class_list":["post-4093","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/pages\/4093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/comments?post=4093"}],"version-history":[{"count":86,"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/pages\/4093\/revisions"}],"predecessor-version":[{"id":11544,"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/pages\/4093\/revisions\/11544"}],"wp:attachment":[{"href":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/wp-json\/wp\/v2\/media?parent=4093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}