{"id":3969,"date":"2022-06-03T15:07:04","date_gmt":"2022-06-03T15:07:04","guid":{"rendered":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/?page_id=3969"},"modified":"2023-03-02T10:20:32","modified_gmt":"2023-03-02T10:20:32","slug":"vallikivi","status":"publish","type":"page","link":"https:\/\/www.folklore.ee\/udmurt\/kamaudm\/vallikivi\/","title":{"rendered":"\u041b\u0430\u0443\u0440 \u0412\u0430\u043b\u043b\u0438\u043a\u0438\u0432\u0438"},"content":{"rendered":"\t\t
\n\t\t\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"laur_vallikivi\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\u041b\u0430\u0443\u0440 \u0412\u0430\u043b\u043b\u0438\u043a\u0438\u0432\u0438<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u041b\u0430\u0443\u0440 \u0412\u0430\u043b\u043b\u0438\u043a\u0438\u0432\u0438 \u2013 \u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433, \u043f\u043e\u043b\u0443\u0447\u0438\u043b \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u00a0 \u0432 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u043e\u043c \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435, \u0438 \u0432 \u041a\u0435\u043c\u0431\u0440\u0438\u0434\u0436\u0435 \u0432 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u043e\u043c \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0435 \u0421\u043a\u043e\u0442\u0442 \u041f\u043e\u043b\u0430\u0440, \u0433\u0434\u0435 \u0431\u044b\u043b \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u043e\u043c, \u0432 2011 \u0433. \u00a0\u0417\u0430\u0449\u0438\u0442\u0438\u043b \u0434\u0438\u0441\u0441\u0435\u0440\u0442\u0430\u0446\u0438\u044e \u043f\u043e \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u0438\u00a0 \u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0440\u0435\u043b\u0438\u0433\u0438\u0438 \u0432 \u041a\u0435\u043c\u0431\u0440\u0438\u0434\u0436\u0435, \u043f\u043e\u0434 \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u043e\u043c \u041f\u0438\u0435\u0440\u0441\u0430 \u0412\u0438\u0442\u0435\u0431\u0441\u043a\u043e\u0433\u043e. \u0414\u043e\u043a\u0442\u043e\u0440\u0441\u043a\u043e\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0435 \u0431\u044b\u043b\u043e \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u043e \u043e\u0431\u0440\u0430\u0449\u0435\u043d\u0438\u044e \u043d\u0435\u043d\u0446\u0435\u0432 \u0432 \u043f\u0440\u043e\u0442\u0435\u0441\u0442\u0430\u043d\u0442\u0438\u0437\u043c. \u041e\u0440\u0433\u0430\u043d\u0438\u0437\u043e\u0432\u044b\u0432\u0430\u043b \u0434\u043b\u0438\u043d\u043d\u044b\u0435 \u043f\u043e\u043b\u0435\u0432\u044b\u0435 \u0440\u0430\u0431\u043e\u0442\u044b \u0443 \u043d\u0435\u043d\u0435\u0446\u043a\u0438\u0445 \u043e\u043b\u0435\u043d\u0435\u0432\u043e\u0434\u043e\u0432 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u0439 \u0447\u0430\u0441\u0442\u0438 \u0420\u043e\u0441\u0441\u0438\u0438. \u041e\u0441\u043d\u043e\u0432\u043d\u0430\u044f \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u0432\u043e\u043f\u0440\u043e\u0441\u044b \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0438 \u0443 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0435\u0432\u0435\u0440\u0430 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u0421\u0430\u0445\u0430 (\u042e\u043a\u0430\u0433\u0438\u0440\u044b).<\/p>

https:\/\/www.etis.ee\/CV\/Laur_Vallikivi\/eng
\u0420\u043e\u0436\u0434\u0435\u043d\u0438\u044f
11.03.1978
\u0422\u0435\u043b\u0435\u0444\u043e\u043d
737 5654
\u042d\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u0430\u044f \u043f\u043e\u0447\u0442\u0430
laur.vallikivi@ut.ee<\/p>

\u0420\u0430\u0431\u043e\u0442\u0430<\/strong><\/h4>

\u0423\u0447\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u044f \u0438 \u0434\u043e\u043b\u0436\u043d\u043e\u0441\u0442\u0438<\/strong>
01.01.2017\u2013\u2026
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0413\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u044b\u0445 \u043d\u0430\u0443\u043a \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438, \u0421\u0442\u0430\u0440\u0449\u0438\u0439 \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438 (1,00)
01.02.2008\u201301.03.2015
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a
01.01.2005\u201331.01.2009
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u041f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c (0,50)
01.01.2005\u201331.12.2007
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u041d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a (0,50)
01.09.2004\u201331.12.2004
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c (0,50)
01.09.2001\u201328.02.2005
\u042d\u0441\u0442\u043e\u043d\u0441\u043a\u0438\u0439 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u044b\u0439 \u043c\u0443\u0437\u0435\u0439, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a (1,00)<\/p>

Formation<\/strong>
2005\u20132011
\u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u041a\u0435\u043c\u0431\u0440\u0438\u0434\u0436\u0430, \u0414\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442 \u0432 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043f\u043e\u043b\u044f\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439
2004\u20132005
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f PhD
2001\u20132004
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, MA \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f
1996\u20132001
\u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, BA \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f<\/p>

\u0414\u0438\u043f\u043b\u043e\u043c\u044b<\/strong>
Laur Vallikivi, PhD, 2011, (\u043f\u043e\u0434 \u0440\u0443\u043a,) Piers Vitebsky, \u201cWords and Silence: Nenets Reindeer Herders’ Conversion to Evangelical Christianity\u201d, \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u041a\u0435\u043c\u0431\u0440\u0438\u0434\u0436.
Laur Vallikivi, MA, 2004, (\u043f\u043e\u0434 \u0440\u0443\u043a.) Liivo Niglas, Arktika nomaadid \u0161amanismi ja kristluse vahel: Jamb-to neenetsite p\u00f6\u00f6rdumine baptismi, \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438.<\/p>

\u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0430\u044f \u043e\u0431\u043b\u0430\u0441\u0442\u044c<\/strong>
\u041a\u043b\u0430\u0441\u0441\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f ETIS: 2. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e; 2.4. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f; CERCS \u043a\u043b\u0430\u0441\u0441\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f: S220 \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f, \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f<\/p>

\u041f\u0443\u0431\u043b\u0438\u043a\u0446\u0438\u0438<\/strong><\/h5>

ENG<\/em> = \u043f\u043e-\u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438
EST<\/em> = \u043f\u043e-\u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438
RUS<\/em> = \u043f\u043e-\u0440\u0443\u0441\u0441\u043a\u0438
FRA<\/em> = \u043f\u043e-\u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u0438
ITA<\/em> = \u043f\u043e-\u0438\u0442\u0430\u043b\u044c\u044f\u043d\u0441\u043a\u0438
DEU<\/em> = \u043f\u043e-\u043d\u0435\u043c\u0435\u0446\u043a\u0438
CZE<\/em> = \u043f\u043e-\u0447\u0435\u0448\u0441\u043a\u0438
Vallikivi = book<\/strong>
Vallikivi Laur \u041e \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u0430\u0445.<\/span><\/p>

2020<\/strong>
ITA\u00a0 \u00a0<\/em> Vallikivi, Laur (2020). Le renne mantengono in vita la lingua nenets. Il polo, 75 (2), 30\u221246.<\/p>

EST\u00a0 \u00a0<\/em>Vallikivi, Laur (2020). Kevad neenetsi tundras. GO Reisiajakiri (66\u221267). Tallinn: O\u00dc Matkaajakiri.<\/p>

EST\u00a0 \u00a0<\/em>Toulouze, Eva; Vallikivi, Laur (2020). P\u00fchapaikade eluring. P\u00fchakohad Kama-taguste udmurtide juures. T\u00e4helepanekuid Ba\u0161kiiriast. Sirp (40\u221240).03.04.2020 Tallinn.<\/span><\/p>

2019<\/strong>
FRA\u00a0 \u00a0<\/em>Vallikivi, Laur (2019). Des Finno-ougriens convertissent des Finno-ougriens: foi, parent\u00e9 et langue dans la rencontre missionnaire. Etudes finno-ougriennes, 49-50, 137\u2212199.<\/p>

ITA\u00a0 \u00a0<\/em>Leete, Art; Vallikivi, Laur; Koosa, Piret (2019). Pentecostali e protestanti carismatici nella Repubblica di Komi e nella tundra Nenet. Il polo, 74 (2), 33\u221239.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikiv, Laur (2019). What Does Matter?: Idols and Icons in the Nenets Tundra. In: Peedu, Indrek; Arukask, Madis (Ed.). Estonian Study of Religion: A Reader (302\u2212330). Tartu: University of Tartu Press.<\/p>

EST\u00a0 <\/em>\u00a0<\/em>Toulouze, Eva; Vallikivi, Laur (2019). Udmurtide kogukondlikud ohvripalvused. (32\u221232). 28.06.2019.<\/span><\/p>

2018<\/strong>
ENG\u00a0 <\/em>\u00a0<\/em>Toulouze, Eva; Sadikov, Ranus; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2018). Continuity and revitalisation in sacrificial rituals by the Eastern Udmurt part I. The collective sacrificial rituals by the Bashkortostan Udmurt: rooted in tradition. Folklore: Electronic Journal of Folklore, 72, 203\u2212218.10.7592\/FEJF2018.72.udmurt1.<\/span><\/p>

ENG\u00a0 \u00a0<\/em>Toulouze, Eva; Sadikov, Ranus; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2018). Continuity and revitalisation in sacrificial rituals by the Eastern Udmurt. Part II Collective Sacrificial Rituals by the Bashkortostan Udmurt: Revitalisation and innovation. Folklore: Electronic Journal of Folklore, 73, 117\u2212144.10.7592\/FEJF2018.73.udmurt2.<\/span><\/p>

EST\u00a0 \u00a0<\/em>Vallikivi, Laur (2018). Soome-ugri misjon: Eesti kristlaste h\u00f5imut\u00f6\u00f6 Venemaal. Eesti Rahva Muuseumi Aastaraamat (154\u2212181). Tartu: Eesti Rahva Muuseum.<\/p>

2017<\/strong>
ENG\u00a0 \u00a0<\/em>Vallikivi, Laur; Sidorova, Lena (2017). The Rebirth of a People: Reincarnation Cosmology among the Tundra Yukaghir of the Lower Kolyma, Northeast Siberia. Arctic Anthropology, 54 (2), 24\u221239.10.3368\/aa.54.2.24.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2017). Taking religion seriously Fieldwork among Animists and Evangelical Christians in Arctic Russia. Forum for Anthropology and Culture, 13, 112\u2212121.<\/p>

RUS\u00a0 \u00a0<\/em> Vallikivi, Laur (2017). \u041f\u0440\u0438\u043d\u0438\u043c\u0430\u0442\u044c \u0440\u0435\u043b\u0438\u0433\u0438\u044e \u0432\u0441\u0435\u0440\u044c\u0435\u0437: \u043f\u043e\u043b\u0435\u0432\u0430\u044f \u0440\u0430\u0431\u043e\u0442\u0430 \u0441 \u0430\u043d\u0438\u043c\u0438\u0441\u0442\u0430\u043c\u0438 \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0430\u043c\u0438-\u0435\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u0441\u0442\u0430\u043c\u0438 \u0432 \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0410\u0440\u043a\u0442\u0438\u043a\u0435. Antropologicheskij Forum, 34, 49\u221259.<\/p>

EST\u00a0 \u00a0<\/em> Annist, Aet; Kaaristo, Maarja; Koppel, Helleka; Vallikivi, Laur; Uibu, Marko; Mets, Triinu; J\u00f5esalu, Kirsti; Plaan, Joonas; Alekand, Katrin; Gross, Toomas; J\u00e4rv, Ehti; Koppel, Katre; Kesk\u00fcla, Eeva; Ermel, Marje; Cubero, Carlo; Raudne, Riina; K\u00f5resaar, Ene (2017). Sissejuhatus sotsiaal- ja kultuurantropoloogiasse [Introduction to social and cultural anthropology]. Tallinn: Tallinna \u00dclikooli Kirjastus.<\/p>

ENG\u00a0 \u00a0<\/em>Sidorova, Lena; Ferguson, Jenanne; Vallikivi, Laur (2017). Signs of Non-recognition: Colonized Linguistic Landscapes and Indigenous Peoples in Chersky, Northeastern Siberia. In: Fondahl, Gail; Wilson, Gary N (Ed.). Northern Sustainabilities: Understanding and Addressing Change in the Circumpolar World (135\u2212149). Cham: Springer International Publishing. DOI: 10.1007\/978-3-319-46150-2_11.<\/p>

EST\u00a0 \u00a0<\/em> Toulouze, Eva; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2017). Udmurdi ohvripapp Nazip Sadrijev. Raudalainen, Taisto-Kalevi (Toim.). Soome-ugri s\u00f5lmed 2016 (119\u2212125). Tallinn: Fenno-Ugria.<\/span><\/p>

ENG\u00a0 \u00a0<\/em>Toulouze, Eva; Vallikivi, Laur; Leete, Art (2017). The Cultural Bases in the North: Sovietisation and Indigenous Resistance. In: Kotljarchuk, Andrej; Sundstr\u00f6m, Olle (Ed.). Ethnic and Religious Minorities in Stalin\u2019s Soviet Union: New Dimensions of Research (199\u2212223). Huddinge: S\u00f6dert\u00f6rn University. (S\u00f6dert\u00f6rn Academic Studies ; 72).<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2017). Silence acts: Negotiation practices among Nenets reindeer herders. In: Sounds and Silences: Verbal and Nonverbal Communication in the North The Eighth Tartu University Arctic Workshop (15\u221215).Sounds and Silences: Verbal and Nonverbal Communication in the North The Eighth Tartu University Arctic Workshop 26\u201327 May 2017. Tartu. Tartu.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2017). The Life and Death of Spirit Objects: Nenets Reindeer Herders\u2019 Relations with the khekhe in Arctic Russia. In: Lyngdoh, Margaret; Punzi, Valentina; Valk, \u00dclo (_EditorsAbbr). Deities, Spirits and Demons in Vernacular Beliefs and Rituals in Asia (57\u221257).Deities, Spirits and Demons in Vernacular Beliefs and Rituals in Asia November 8\u201310, 2017, Tartu. Tartu.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2017). The life cycle of the khekhe: Nenets reindeer herders and their sacred objects in the early 21st century. In: International Conference Expanding Boundaries: Ethnicity, Materiality and Spirituality (72\u221273).Expanding Boundaries: Ethnicity, Materiality and Spirituality. 1st — 4th December 2017, Vietnam Museum of Ethnology, Hanoi. Hanoi.<\/p>

ENG\u00a0 \u00a0<\/em>Sidorova, Lena; Vallikivi, Laur (2017). Seeking for recognition: Yukaghir reincarnation cosmology and ethnic revival in the Lower Kolyma. In: ICASS IX: Full session programme with abstracts.Ninth International Congress of Arctic Social Sciences: People and Place (ICASS IX). Umea.<\/p>

2016<\/strong>
FRA\u00a0 \u00a0<\/em>CASEN DUGAST,Marie ; MOINE, Aleksi; PAR\u00c9,Jean-Yves; POIBEAU, Thierry ; TOULOUZE, Eva; VALLIKIVI, Laur (2016). Le XIIe Congr\u00e8s international des finno-ougristes (Oulu, 17-21 ao\u00fbt 2015). Etudes finno-ougriennes, 47, 251\u2212262.<\/p>

FRA\u00a0 \u00a0<\/em>Toulouze, Eva; Vallikivi, Laur (2016). Les langues dans un miroir d\u00e9formant: Que refl\u00e8te le recensement russe de 2010 en mati\u00e8re de langues finno-ougriennes? Etudes finno-ougriennes, 47, 7\u221243.<\/p>

ENG\u00a0 \u00a0<\/em>Toulouze,Eva; Vallikivi, Laur (2016). The Sacred places of the Bashkortostan Udmurt. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439, 10 (3), 146\u2212155.<\/span><\/p>

ENG\u00a0 \u00a0<\/em>V\u00e4strik, Ergo-Hart (editor-in-chief); Toulouze, Eva; Vallikivi, Laur (guest editors); J\u00e4rv, Risto; J\u00e4\u00e4ts, Indrek; Leete, Art; Runnel, Pille; S\u00e4rg, Taive; Valk, \u00dclo (eds.) (2016). Journal of Ethnology and Folkloristics, Vol. 10, No. 1. De Gruyter Open.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2016). Heaven\u2019s Gate and its keepers: Strategies of gatekeeping in the Nenets tundra. x\u2212x.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2016). How to do Christians with words? Language in an evangelical mission encounter in the Russian Arctic. 22\u221223.<\/p>

ENG\u00a0 \u00a0<\/em>Leete, Art; Koosa, Piret; Vallikivi, Laur (2015). Pentecostals and Charismatic Protestants in the Republic of Komi and Nenets Tundra. Folklore: Electronic Journal of Folklore, 61, 185\u2212192.10.7592\/FEJF2015.61.report.<\/p>

2015<\/strong>
EST\u00a0 \u00a0<\/em>Vallikivi, Laur (2015). J\u00e4rels\u00f5na: Marcel Maussi and. Essee kingist: vahetustegevuse vorm ja m\u00f5te arhailistes \u00fchiskondades (269\u2212302). Tallinn: TL\u00dc. (Bibliotheca anthropologica).<\/p>

EST\u00a0 \u00a0<\/em>Toulouze, Eva; Niglas, Liivo; Vallikivi, Laur (2015). Ba\u0161kiirimaa udmurtide ohvripalvused ja ohvripapid. Soome-ugri s\u00f5lmed, 2014, 75\u221283.<\/span><\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2015). Words and persons in the language ideology of Nenets reindeer herders. Book of Abstracts: Congressus Duodecimus Internationalis Fenno-Ugristarum, Oulu 2015: The XII International Congress for Finno-Ugric Studies, University of Oulu, August 17\u201321, 2015.. _EditorsAbbr Mantila, Harri; Sivonen, Jari; Brunni, Sisko; Leinonen, Kaisa; Palviainen, Santeri. Oulu: Oulu University Press, 181\u2212181.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2015). Nenets reindeer herders’ relations with predatory animals and spirits in Arctic Russia. In: Book of Abstracts. ISARS (International Society for Academic Research on Shamanism). (58\u221259).»Sacred Landscapes and Conflict Transformation. History, Space, Place and Power in Shamanism\u201d, Delphi, Greece, October 9th-13th 2015.. Delphi: ISARS.<\/p>

ENG\u00a0 \u00a0<\/em>Karm, Svetlana; J\u00e4\u00e4ts, Indrek; Vallikivi, Laur; Liiv, Jane (2015). Finno-Ugric and Samoyed Peoples (Exhibition). In: ..<\/p>

2014<\/strong>
FRA\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Les rennes maintiennent la langue nenets en vie. Etudes finno-ougriennes, 45, 169\u2212194.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). On the Edge of Space and Time: Evangelical Missionaries in the Tundra of Arctic Russia. Journal of Ethnology and Folkloristics, 8 (2), 95\u2212120.<\/p>

RUS\u00a0 \u00a0<\/em>\u0421\u0438\u0434\u043e\u0440\u043e\u0432\u0430, \u041b.; \u0424\u0435\u0440\u0433\u044e\u0441\u043e\u043d, \u0414.; \u0412\u0430\u043b\u043b\u0438\u043a\u0438\u0432\u0438, \u041b. (2014). \u041b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043b\u0430\u043d\u0434\u0448\u0430\u0444\u0442 \u0441\u0435\u0432\u0435\u0440\u043d\u043e\u0433\u043e \u043f\u043e\u0441\u0435\u043b\u043a\u0430 \u043a\u0430\u043a \u043f\u0440\u043e\u0434\u0443\u043a\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u0438\u043d\u0434\u0443\u0441\u0442\u0440\u0438\u0439 (\u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u043f. \u0427\u0435\u0440\u0441\u043a\u0438\u0439 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u0421\u0430\u0445\u0430 (\u042f\u043a\u0443\u0442\u0438\u044f)). \u041c\u0430\u0433\u0438\u0434\u043e\u0432\u0438\u0447, \u041c.\u041b. (\u043e\u0442\u0432. \u0440\u0435\u0434.). \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0435 \u043c\u043e\u0434\u0435\u043b\u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044f \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u0438\u043d\u0434\u0443\u0441\u0442\u0440\u0438\u0439 \u0432 \u0440\u0435\u0433\u0438\u043e\u043d\u0430\u0445 \u0420\u043e\u0441\u0441\u0438\u0438: \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u0442\u0430\u0442\u0435\u0439 (195\u2212204).. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433: \u0420\u0413\u041f\u0423 \u0438\u043c. \u0410.\u0413\u0435\u0440\u0446\u0435\u043d\u0430. .<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, L. (2014). Distant words and religious intimacy: mission encounter in Nenets reindeer herders\u2019 camps in Arctic Russia. In: Collaboration, Intimacy & Revolution — innovation and continuity in an interconnected world (166\u2212166).EASA 2014, European Association of Social Anthropologists 13th Biennial Conference, Department of Social and Cultural Anthropology, Estonian Institute of Humanities, Tallinn University, Estonia 31st July — 3rd August, 2014 (Collaboration, Intimacy & Revolution — innovation and continuity in an interconnected world). Tartu \u00dclikool.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Nenets language ideology: harmful words and vulnerable affections. In: n.d. (_EditorsAbbr). The 5th International Conference on Samoyedology (33\u221233).The 5th International Conference on Samoyedology, Helsinki 21.-23.10.2014.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Nganasan. In: Hund, Andrew (_EditorsAbbr). Antarctica and the Arctic Circle: A Geographic Encyclopedia of the Earth’s Polar Regions (500\u2212504).. Santa-Barbara, California: ABC-CLIO.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Enets. In: Hund, Andrew (_EditorsAbbr). Antarctica and the Arctic Circle: A Geographic Encyclopedia of the Earth’s Polar Regions (255\u2212257).. Santa-Barbara, California: ABC-CLIO.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Selkup. In: Hund, Andrew (_EditorsAbbr). Antarctica and the Arctic Circle: A Geographic Encyclopedia of the Earth’s Polar Regions (648\u2212652).. Santa-Barbara, California: ABC-CLIO.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Yukaghir. In: Hund, Andrew (_EditorsAbbr). Antarctica and the Arctic Circle: A Geographic Encyclopedia of the Earth’s Polar Regions (773\u2212776).. Santa-Barbara, California: ABC-CLIO.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Nenets. In: Hund, Andrew (_EditorsAbbr). Antarctica and the Arctic Circle: A Geographic Encyclopedia of the Earth’s Polar Regions (494\u2212498).. Santa-Barbara, California: ABC-CLIO.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2014). Mansi. In: Hund, Andrew (_EditorsAbbr). Antarctica and the Arctic Circle: A Geographic Encyclopedia of the Earth’s Polar Regions (471\u2212473).. Santa-Barbara, California: ABC-CLIO.<\/p>

2013<\/strong>
ENG\u00a0 \u00a0<\/em>Vallikivi, L. (2013). Binding words and powerful things: verbal communication between Christian missionaries and Nenets pastoralists in Arctic Russia. Symposium Genres of Belief from a Folkloristic Perspective. Abstracts.: Symposium Genres of Belief from a Folkloristic Perspective; Guwahati, India; February 4-5, 2013. _EditorsAbbr Baishya, Dinesh; Valk, \u00dclo. Ri-Bhoi, Tartu: University of Science and Technology, Meghalaya; University of Tartu, 72\u221272.<\/p>

RUS\u00a0 \u00a0<\/em>Vallikivi, Laur (2013). Head antropoloogiks saamist! (8\u22128)..<\/p>

2012<\/strong>
ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2012). The power of silence and words: language ideologies in the mission encounter between Russian Baptists and Nenets reindeer herders. In, Out and In Between: Dynamics of Cultural Borders: Program and Abstracts: Centre of Excellence in Cultural Theory V Autumn Conference, Tallinn, October 18-19, 2012. _EditorsAbbr Rattasepp, Silver. Tallinn: Tallinna \u00dclikool, 33\u221233.<\/p>

RUS\u00a0 \u00a0<\/em>Vallikivi, Laur (2012). Tagasi Eestis. \u00d5petajate Leht (7\u22127).. Tallinn: SA Kultuurileht.<\/p>

RUS\u00a0 \u00a0<\/em>Karm, Svetlana; J\u00e4\u00e4ts, Indrek; Vallikivi, Laur (2012). Soome-ugri ja samojeedi rahvad (r\u00e4ndn\u00e4itus). .<\/p>

2011<\/strong>
ENG\u00a0 \u00a0<\/em>Leete, Art; Vallikivi, Laur (2011). Adapting Christianity on the Siberian Edge during the Early Soviet Period. Folklore. Electronic Journal of Folklore, 49, 131\u2212146.<\/p>

ENG\u00a0 \u00a0<\/em>Leete, Art; Vallikivi, Laur (2011). Imitating Enemies or Friends: Comparative Notes on Christianity in the Indigenous Russian Arctic during the Early Soviet Period. Asian Ethnology, 70 (1), 81\u2212104.<\/p>

ENG\u00a0 \u00a0<\/em>Leete, A.; Seljamaa, E.-H.; Vallikivi, L. (2011). A Few Impressions and Reflections American Anthropological Association: 109th Annual Meeting. November 17-21, 2010. New Orleans. Folklore. Electronic Journal of Folklore, 47, 185\u2212190.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2011). What does matter?: Idols and icons in the Nenets tundra. Journal of Ethnology and Folkloristics, 5 (1), 75\u221295.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, L. (2011). Everyday translating: Russian-speaking missionaries among the Nenets in the Arctic Russia. In: New movements in religion: theories and trends: 10th conference of the European Association for the Study of Religions (110\u2212110).New movements in religion: theories and trends: 10th conference of the European Association for the Study of Religions, 18-22 September, 2011, Budapest, Hungary. Hungarian Association for the Academic Study of Religions.<\/p>

2010<\/strong>
ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2010). Meeting abstract. In: American Anthropological Association 109th Annual Meeting Abstracts (Circulation) (827\u2212827).American Anthropological Association 109th Annual Meeting; New Orleans, LA, USA; November 17-21, 2010. New Orleans: Amer Anthropological Assoc.<\/p>

2009<\/strong>
ENG\u00a0 \u00a0<\/em>Vallikivi, L. (2009). Christianisation of words and selves: Nenets reindeer herders joining the state through conversion. In: Pelkmans, M. (_EditorsAbbr). Conversion After Socialism: Disruptions, Modernities and the Technologies of Faith (59\u221283).. Oxford, New York: Berghahn.<\/p>

2008<\/strong>
ENG\u00a0 \u00a0<\/em>Toulouze, E.; Vagramenko, T.; Vallikivi, L. (2008). Becoming Christians «at the end of the land»: Missionary encounters between Protestants and Nenets in the Russian Arctic. Book of abstracts. Arctic social sciences: Prospects for the International Polar Year 2007-2008 era and beyond: 6th International Congress of the Arctic Social Sciences (ICASS VI); Nuuk; August 22-26, 2008. _EditorsAbbr Poppel, B. Nuuk: International Arctic Social Sciences Association; Ilisimatusarfik, University of Greenland, 137.<\/p>

DEU\u00a0 \u00a0<\/em>Vallikivi, L.; Broz, L.; Tutr, V. (2008). Saman je ten, kdo vidi do jine reality. Rozhovor s Piersem Vitebskym. Dingir, 4, 134\u2212136.<\/p>

EST\u00a0 \u00a0<\/em>Vallikivi, L. (2008). Laur Vallikivi elu neenetsite seas. GoDiscover, 5, 16\u221224.<\/p>

2007<\/strong>
CZE\u00a0 \u00a0<\/em>Vallikivi, L. (2007). Die Christianisierung der Nenzen. Stolberg, E.-M.. Sibirische V\u00f6lker. Transkulturelle Beziehungen und Identit\u00e4ten in Nordasien (81\u2212103).. M\u00fcnster: Lit-Verlag. (Periplus. Jahrbuch f\u00fcr aussereurop\u00e4ische Geschichte; 17).<\/p>

EST\u00a0 \u00a0<\/em>Vallikivi, Laur; Toulouze, Eva (2007). P\u00f5hjarahvad ja n\u00f5ukogude v\u00f5im. .<\/p>

EST\u00a0 \u00a0<\/em>Karm, Svetlana; Vallikivi, Laur; Liiv, Jane (2007). Soomeugrilased ja samojeedid (n\u00e4itus). . Tartu: Eesti Rahva Muuseum.<\/p>

2006<\/strong>
EST\u00a0 \u00a0<\/em>Vallikivi, L. (2006). Religioonietnoloogiast: etnoloogid ja shamaanid kui meediumid. Sirp, -.<\/p>

2005<\/strong>
EST\u00a0 \u00a0<\/strong><\/em>Vallikivi, L. (2005). Arktika nomaadid \u0161amanismi ja kristluse vahel: Jamb-to neenetsite p\u00f6\u00f6rdumine baptismi. Tartu: Tartu \u00dclikooli Kirjastus.<\/strong><\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, Laur (2005). Two wars in conflict: Resistance among Nenets reindeer herders in the 1940s. Studies in Folk Culture, 5, 14\u221254.<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, L. (2005). Conversion from animism to Protestantism: Nenets reindeer herders facing new religious perspectives. Religious conversion after Socialism: Religious conversion after Socialism; Halle, Germany; 7-9 April 2005. _EditorsAbbr Pelkmans, M.; Foszto, L.; Hilgers, I. Halle\/Saale: Max Planck Institute for Social Anthropology, 19\u221220.<\/p>

EST\u00a0 \u00a0<\/strong><\/em>Vallikivi, L. (2005). Baptismi ja rahvausu dialoog neenetsi p\u00f5hjap\u00f5drakasvatajate juures. Eesti sotsiaalteaduste VI aastakonverents; Tallinna \u00dclikool; 4.-5. november 2005. Tallinna \u00dclikool,.<\/p>

2004<\/strong>
FRA\u00a0 \u00a0<\/em>Vallikivi, L. (2004). De l\u2019\u00e9garement et du salut: les Nenets, l\u2019Etat et l\u2019Eglise. Archivio Antropologico Mediterraneo (101\u2212113).. Palermo: Palermo \u00dclikool.<\/p>

FRA\u00a0 \u00a0<\/em>Toulouze, E.; Vallikivi, L. (2004). Compte-rendu. Jean-Luc Lambert, Sortir de la nuit. Essai sur le chamanisme nganassane (Arctique Sib\u00e9rien). \u00c9tudes finno-ougriennes (225\u2212231).. L’Harmattan, ADEFO.<\/p>

RUS\u00a0 \u00a0 <\/em>Vallikivi, Laur (2004). \u0424\u043e\u0440\u043c\u0438\u0440\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043f\u0440\u043e\u0446\u0435\u0441\u0441\u044b \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u0438 \u0433\u0440\u0443\u043f\u043f\u044b \u043d\u0435\u043d\u0446\u0435\u0432 \u042f\u043c\u0431-\u0442\u043e \u0432 XX \u0432. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438 \u0438 \u0421\u0435\u0432\u0435\u0440\u0430. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u041f\u044f\u0442\u044b\u0445 \u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0445 \u0447\u0442\u0435\u043d\u0438\u0438. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433. 17\u201319 \u043e\u043a\u0442\u044f\u0431\u0440\u044f 2001 \u0433. (199\u2212202).. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433: \u0420\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u0430\u044f \u0410\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u041d\u0430\u0443\u043a, \u041c\u0443\u0437\u0435\u0439 \u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438 \u0438\u043c. \u041f\u0435\u0442\u0440\u0430 \u0412\u0435\u043b\u0438\u043a\u043e\u0433\u043e (\u041a\u0443\u043d\u0441\u0442\u043a\u0430\u043c\u0435\u0440\u0430).<\/p>

ENG\u00a0 \u00a0<\/em>Vallikivi, L.; Runnel, P. (2004). Culture and environments. In: Pro ethnologia (5\u22129). . Tartu: Eesti Rahva Muuseum.<\/p>

ENG\u00a0 \u00a0<\/em>Anepaio, T. (acad. chief ed.); Runnel, P.; Vallikivi, L. (acad. acting eds.) (2004). Culture and environments. Pro Ethnologia 18. Tartu: Eesti Rahva Muuseum.<\/p>

RUS\u00a0 \u00a0 <\/em>Vallikivi, L. (2004). Formirovanije i protsessy adaptatsii gruppy nentsev Jamb-to v XX v. 1: \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u043d\u0430\u0440\u043e\u0434\u043e\u0432 \u0421\u0438\u0431\u0438\u0440\u0438 \u0438 \u0421\u0435\u0432\u0435\u0440\u0430. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u041f\u044f\u0442\u044b\u0445 \u0421\u0438\u0431\u0438\u0440\u0441\u043a\u0438\u0445 \u0447\u0442\u0435\u043d\u0438\u0438. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433. 17\u201319 \u043e\u043a\u0442\u044f\u0431\u0440\u044f 2001 \u0433.. Sankt-Peterburg: MAE RAH, 199\u2212202.<\/p>

EST\u00a0 \u00a0 <\/em>Vallikivi, L. (2004). Jamb-to neenetsite kummaline vastupanu sovetiseerimisele ja selle tagaj\u00e4rjed 20. sajandi l\u00f5pul ja t\u00e4nap\u00e4eval. Estonian Social Science Online..<\/p>

EST\u00a0 \u00a0 <\/em>M\u00e4gi, Kaur; Vallikivi, Laur (2004). V\u00e4lit\u00f6\u00f6delt p\u00f5hjarahvaste juurde (foton\u00e4itus). . Tartu: Eesti Rahva Muuseum.<\/p>

EST\u00a0 \u00a0 <\/em>Vallikivi, Laur (2004). Traditsiooniline loovus Aafrikas (n\u00e4itus). . Tartu: Eesti Rahva Muuseum.<\/p>

2003<\/strong>
ENG\u00a0 \u00a0 <\/em>Vallikivi, L. (2003). Minority and Mission: Christianisation of the European Nenets. In: Runnel, P., et al. Multiethnic communities in the past and present (109\u2212130).. Tartu: Eesti Rahva Muuseum. (Pro ethnologia : publications of Estonian National Museum; 15).<\/p>

RUS\u00a0 \u00a0 <\/em>Vallikivi, Laur; Toulouze, Eva (2003). \u041a\u0430\u043a \u044d\u0445\u043e \u0433\u043e\u043b\u043e\u0441 \u0442\u0443\u043d\u0434\u0440\u044b. \u041d\u0435\u043d\u0435\u0446\u043a\u0430\u044f \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 (31\u221238).. \u041c\u043e\u0441\u043a\u0432\u0430: \u041b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u0430\u044f \u0420\u043e\u0441\u0441\u0438\u044f.<\/p>

EST\u00a0 \u00a0 <\/em>Vallikivi, Laur (2003). Na\u00eetre \u00e0 une vie nouvelle: la conversion au christianisme des \u00e9leveurs de rennes nenets. \u00c9tudes finno-ougriennes (7\u221242).. Paris: Klincksieck.<\/p>

2002<\/strong>
EST\u00a0 \u00a0 <\/em>Vallikivi, L. (2002). Pilk p\u00f5hjarahvastele l\u00e4bi ajaloo. Eesti Rahva Muuseumi Aastaraamat (195\u2212199).. Tartu: Eesti Rahva Muuseum.<\/p>

EST\u00a0 \u00a0 <\/em>Vallikivi, Laur (2002). V\u00e4hemus ja misjon: Euroopa neenetsite ristiusustamine. Eesti Rahva Muuseumi 43. konverents «Etnilised ja kultuurilised v\u00e4hemused» : Tartu, 11.-12.04.2002 : ettekannete kokkuv\u00f5tted: Etnilised ja kultuurilised v\u00e4hemused: Tartu, 11.-12.04.2002. Tartu: Eesti Rahva Muuseum, 92\u221296.<\/p>

2001<\/strong>
ENG\u00a0 \u00a0 <\/em>Vallikivi, Laur (2001). Adaptation to the Other: Jamb-to Nenets in the 20th Century. Pro Ethnologia, 49\u221262.<\/p>

EST\u00a0 \u00a0 <\/em>Vallikivi, Laur (2001). Kunstileksikon. Tallinn: Eesti Klassikakirjastus.<\/p>

EST\u00a0 \u00a0 <\/em>Vallikivi, L. (2001). Jamb To neenetsid silmitsi muutustega. Etnoloogia h\u00e4\u00e4led, 3. nooretnoloogide konverents; Tartu, Eesti; 29. m\u00e4rts 2001. _EditorsAbbr Sikka, T.; Leete, A.; Tammaru, I. Tartu: Eesti Rahva Muuseum, 10\u221213.<\/p>

RUS\u00a0 \u00a0<\/em>Vallikivi, Laur (2001). \u041a\u043e\u043c\u043f\u0440\u043e\u043c\u0438\u0441\u0441 \u043c\u0435\u0436\u0434\u0443 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0435\u0439 \u0438 \u043d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e\u0441\u0442\u044c\u044e. \u041c\u0438\u0440 \u0421\u0435\u0432\u0435\u0440\u0430, 5, 25\u221226.<\/p>

\u00a0<\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

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\u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u041f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c (0,50)01.01.2005\u201331.12.2007 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u041d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a (0,50)01.09.2004\u201331.12.2004 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438, \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044c (0,50)01.09.2001\u201328.02.2005 \u042d\u0441\u0442\u043e\u043d\u0441\u043a\u0438\u0439 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u044b\u0439 \u043c\u0443\u0437\u0435\u0439, \u043d\u0430\u0443\u0447\u043d\u044b\u0439 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u043a (1,00) Formation2005\u20132011 \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u041a\u0435\u043c\u0431\u0440\u0438\u0434\u0436\u0430, \u0414\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442 \u0432 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u043f\u043e\u043b\u044f\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439 2004\u20132005 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f PhD 2001\u20132004 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, MA \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f1996\u20132001 \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, BA \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0414\u0438\u043f\u043b\u043e\u043c\u044b Laur Vallikivi, PhD, 2011, (\u043f\u043e\u0434 \u0440\u0443\u043a,) Piers Vitebsky, \u201cWords and Silence: Nenets Reindeer Herders’ Conversion to Evangelical Christianity\u201d, \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u041a\u0435\u043c\u0431\u0440\u0438\u0434\u0436.Laur Vallikivi, MA, 2004, (\u043f\u043e\u0434 \u0440\u0443\u043a.) Liivo Niglas, Arktika nomaadid \u0161amanismi ja kristluse vahel: Jamb-to neenetsite p\u00f6\u00f6rdumine baptismi, \u0422\u0430\u0440\u0442\u0443\u0441\u043a\u0438\u0439 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442, \u0424\u0430\u043a\u0443\u043b\u044c\u0442\u0435\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u0438, \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432, \u043e\u0442\u0434\u0435\u043b \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u0438. \u0418\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u0441\u043a\u0430\u044f \u043e\u0431\u043b\u0430\u0441\u0442\u044c\u041a\u043b\u0430\u0441\u0441\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f ETIS: 2. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e; 2.4. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f; CERCS \u043a\u043b\u0430\u0441\u0441\u0438\u0444\u0438\u043a\u0430\u0446\u0438\u044f: S220 \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f, \u044d\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u041f\u0443\u0431\u043b\u0438\u043a\u0446\u0438\u0438 ENG = \u043f\u043e-\u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438EST = \u043f\u043e-\u044d\u0441\u0442\u043e\u043d\u0441\u043a\u0438RUS = \u043f\u043e-\u0440\u0443\u0441\u0441\u043a\u0438FRA = \u043f\u043e-\u0444\u0440\u0430\u043d\u0446\u0443\u0437\u0441\u043a\u0438ITA = \u043f\u043e-\u0438\u0442\u0430\u043b\u044c\u044f\u043d\u0441\u043a\u0438DEU = \u043f\u043e-\u043d\u0435\u043c\u0435\u0446\u043a\u0438CZE = \u043f\u043e-\u0447\u0435\u0448\u0441\u043a\u0438Vallikivi = bookVallikivi Laur \u041e \u0437\u0430\u043a\u0430\u043c\u0441\u043a\u0438\u0445 \u0443\u0434\u043c\u0443\u0440\u0442\u0430\u0445. 2020ITA\u00a0 \u00a0 Vallikivi, Laur (2020). Le renne mantengono in vita la lingua nenets. Il polo, 75 (2), 30\u221246. EST\u00a0 \u00a0Vallikivi, Laur (2020). Kevad neenetsi tundras. GO Reisiajakiri (66\u221267). Tallinn: O\u00dc Matkaajakiri. EST\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur (2020). P\u00fchapaikade eluring. P\u00fchakohad Kama-taguste udmurtide juures. T\u00e4helepanekuid Ba\u0161kiiriast. Sirp (40\u221240).03.04.2020 Tallinn. 2019FRA\u00a0 \u00a0Vallikivi, Laur (2019). Des Finno-ougriens convertissent des Finno-ougriens: foi, parent\u00e9 et langue dans la rencontre missionnaire. Etudes finno-ougriennes, 49-50, 137\u2212199. ITA\u00a0 \u00a0Leete, Art; Vallikivi, Laur; Koosa, Piret (2019). Pentecostali e protestanti carismatici nella Repubblica di Komi e nella tundra Nenet. Il polo, 74 (2), 33\u221239. ENG\u00a0 \u00a0Vallikiv, Laur (2019). What Does Matter?: Idols and Icons in the Nenets Tundra. In: Peedu, Indrek; Arukask, Madis (Ed.). Estonian Study of Religion: A Reader (302\u2212330). Tartu: University of Tartu Press. EST\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur (2019). Udmurtide kogukondlikud ohvripalvused. (32\u221232). 28.06.2019. 2018ENG\u00a0 \u00a0Toulouze, Eva; Sadikov, Ranus; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2018). Continuity and revitalisation in sacrificial rituals by the Eastern Udmurt part I. The collective sacrificial rituals by the Bashkortostan Udmurt: rooted in tradition. Folklore: Electronic Journal of Folklore, 72, 203\u2212218.10.7592\/FEJF2018.72.udmurt1. ENG\u00a0 \u00a0Toulouze, Eva; Sadikov, Ranus; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2018). Continuity and revitalisation in sacrificial rituals by the Eastern Udmurt. Part II Collective Sacrificial Rituals by the Bashkortostan Udmurt: Revitalisation and innovation. Folklore: Electronic Journal of Folklore, 73, 117\u2212144.10.7592\/FEJF2018.73.udmurt2. EST\u00a0 \u00a0Vallikivi, Laur (2018). Soome-ugri misjon: Eesti kristlaste h\u00f5imut\u00f6\u00f6 Venemaal. Eesti Rahva Muuseumi Aastaraamat (154\u2212181). Tartu: Eesti Rahva Muuseum. 2017ENG\u00a0 \u00a0Vallikivi, Laur; Sidorova, Lena (2017). The Rebirth of a People: Reincarnation Cosmology among the Tundra Yukaghir of the Lower Kolyma, Northeast Siberia. Arctic Anthropology, 54 (2), 24\u221239.10.3368\/aa.54.2.24. ENG\u00a0 \u00a0Vallikivi, Laur (2017). Taking religion seriously Fieldwork among Animists and Evangelical Christians in Arctic Russia. Forum for Anthropology and Culture, 13, 112\u2212121. RUS\u00a0 \u00a0 Vallikivi, Laur (2017). \u041f\u0440\u0438\u043d\u0438\u043c\u0430\u0442\u044c \u0440\u0435\u043b\u0438\u0433\u0438\u044e \u0432\u0441\u0435\u0440\u044c\u0435\u0437: \u043f\u043e\u043b\u0435\u0432\u0430\u044f \u0440\u0430\u0431\u043e\u0442\u0430 \u0441 \u0430\u043d\u0438\u043c\u0438\u0441\u0442\u0430\u043c\u0438 \u0438 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0430\u043c\u0438-\u0435\u0432\u0430\u043d\u0433\u0435\u043b\u0438\u0441\u0442\u0430\u043c\u0438 \u0432 \u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u0410\u0440\u043a\u0442\u0438\u043a\u0435. Antropologicheskij Forum, 34, 49\u221259. EST\u00a0 \u00a0 Annist, Aet; Kaaristo, Maarja; Koppel, Helleka; Vallikivi, Laur; Uibu, Marko; Mets, Triinu; J\u00f5esalu, Kirsti; Plaan, Joonas; Alekand, Katrin; Gross, Toomas; J\u00e4rv, Ehti; Koppel, Katre; Kesk\u00fcla, Eeva; Ermel, Marje; Cubero, Carlo; Raudne, Riina; K\u00f5resaar, Ene (2017). Sissejuhatus sotsiaal- ja kultuurantropoloogiasse [Introduction to social and cultural anthropology]. Tallinn: Tallinna \u00dclikooli Kirjastus. ENG\u00a0 \u00a0Sidorova, Lena; Ferguson, Jenanne; Vallikivi, Laur (2017). Signs of Non-recognition: Colonized Linguistic Landscapes and Indigenous Peoples in Chersky, Northeastern Siberia. In: Fondahl, Gail; Wilson, Gary N (Ed.). Northern Sustainabilities: Understanding and Addressing Change in the Circumpolar World (135\u2212149). Cham: Springer International Publishing. DOI: 10.1007\/978-3-319-46150-2_11. EST\u00a0 \u00a0 Toulouze, Eva; Vallikivi, Laur; Niglas, Liivo; Anisimov, Nikolai (2017). Udmurdi ohvripapp Nazip Sadrijev. Raudalainen, Taisto-Kalevi (Toim.). Soome-ugri s\u00f5lmed 2016 (119\u2212125). Tallinn: Fenno-Ugria. ENG\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur; Leete, Art (2017). The Cultural Bases in the North: Sovietisation and Indigenous Resistance. In: Kotljarchuk, Andrej; Sundstr\u00f6m, Olle (Ed.). Ethnic and Religious Minorities in Stalin\u2019s Soviet Union: New Dimensions of Research (199\u2212223). Huddinge: S\u00f6dert\u00f6rn University. (S\u00f6dert\u00f6rn Academic Studies ; 72). ENG\u00a0 \u00a0Vallikivi, Laur (2017). Silence acts: Negotiation practices among Nenets reindeer herders. In: Sounds and Silences: Verbal and Nonverbal Communication in the North The Eighth Tartu University Arctic Workshop (15\u221215).Sounds and Silences: Verbal and Nonverbal Communication in the North The Eighth Tartu University Arctic Workshop 26\u201327 May 2017. Tartu. Tartu. ENG\u00a0 \u00a0Vallikivi, Laur (2017). The Life and Death of Spirit Objects: Nenets Reindeer Herders\u2019 Relations with the khekhe in Arctic Russia. In: Lyngdoh, Margaret; Punzi, Valentina; Valk, \u00dclo (_EditorsAbbr). Deities, Spirits and Demons in Vernacular Beliefs and Rituals in Asia (57\u221257).Deities, Spirits and Demons in Vernacular Beliefs and Rituals in Asia November 8\u201310, 2017, Tartu. Tartu. ENG\u00a0 \u00a0Vallikivi, Laur (2017). The life cycle of the khekhe: Nenets reindeer herders and their sacred objects in the early 21st century. In: International Conference Expanding Boundaries: Ethnicity, Materiality and Spirituality (72\u221273).Expanding Boundaries: Ethnicity, Materiality and Spirituality. 1st — 4th December 2017, Vietnam Museum of Ethnology, Hanoi. Hanoi. ENG\u00a0 \u00a0Sidorova, Lena; Vallikivi, Laur (2017). Seeking for recognition: Yukaghir reincarnation cosmology and ethnic revival in the Lower Kolyma. In: ICASS IX: Full session programme with abstracts.Ninth International Congress of Arctic Social Sciences: People and Place (ICASS IX). Umea. 2016FRA\u00a0 \u00a0CASEN DUGAST,Marie ; MOINE, Aleksi; PAR\u00c9,Jean-Yves; POIBEAU, Thierry ; TOULOUZE, Eva; VALLIKIVI, Laur (2016). Le XIIe Congr\u00e8s international des finno-ougristes (Oulu, 17-21 ao\u00fbt 2015). Etudes finno-ougriennes, 47, 251\u2212262. FRA\u00a0 \u00a0Toulouze, Eva; Vallikivi, Laur (2016). Les langues dans un miroir d\u00e9formant: Que refl\u00e8te le recensement russe de 2010 en mati\u00e8re de langues finno-ougriennes? Etudes finno-ougriennes, 47, 7\u221243. ENG\u00a0 \u00a0Toulouze,Eva; Vallikivi, Laur (2016). The Sacred places of the Bashkortostan Udmurt. \u0415\u0436\u0435\u0433\u043e\u0434\u043d\u0438\u043a \u0444\u0438\u043d\u043d\u043e-\u0443\u0433\u043e\u0440\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439, 10 (3), 146\u2212155. 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