{"id":882,"date":"2024-01-19T12:08:07","date_gmt":"2024-01-19T12:08:07","guid":{"rendered":"https:\/\/www.folklore.ee\/ars\/?p=882"},"modified":"2024-08-05T09:11:21","modified_gmt":"2024-08-05T09:11:21","slug":"25-01-2024-konekoosolek","status":"publish","type":"post","link":"https:\/\/www.folklore.ee\/ars\/2024\/01\/19\/25-01-2024-konekoosolek\/","title":{"rendered":"25.01.2024 k\u00f5nekoosolek"},"content":{"rendered":"\n

Head ARSi liikmed, s\u00f5brad ja kolleegid!<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

25. jaanuaril kell 16.15 toimub Eesti Kirjandusmuuseumi saalis ARSi k\u00f5nekoosolek.<\/p>\n\n\n\n

Kavas: Alina Oprelianska <\/strong>ettekanne “Age and gender in Ukrainian Wonder Tales<\/strong>” (Vanus ja sugu Ukraina imemuinasjuttudes).<\/p>\n\n\n\n

Gender assignment in fairy tales or wonders tends to be described within the frame of the character\u2019s sexuality, which means that gender is regarded as male, female or the one that belongs to one of the LGBTQ+ categories. But what if we try to look at gender regardless the sexuality and beyond the modern frame of sexual (self)identification? A common knowledge is that tasks and rewards are gendered in tales. But what if we look at it outside of male\/female paradigm?<\/p>\n\n\n\n

The presentation aims to deconstruct gender assignment in Ukrainian wonder tales of the XIX- beginning of the XX centuries from the scope of categories that impacts gender performance and consequently – gender assignment. In the presentation I suggest that gender performance in wonder tales occurs in a close relation to character\u2019s age and social status. Going beyond the idea of \u201cproper\u201d man and woman, I am going to concentrate on such features as job segregation, fertility, pre- or post-childbearing age, social body, and relation to supernatural (direct or through beliefs). For deconstruction, I will use queer theory and post-colonial approach in order to left behind binarity and naturalization of heteronormativity. I will also use the theoretical frame of vernacular knowledge that will allow to look at marginalization and liminality through the scope of beliefs as a productive form of knowledge.The research will concentrate on childhood, widowhood, and ageing as productive forms of marginalization. The research is based on wonder tales and belief narratives from Ukrainian folkloric and ethnographic collections of the XIX \u2013 beginning of the XX centuries.<\/p>\n\n\n\n

Ettekanne on inglise keeles<\/p>\n\n\n\n

K\u00f5ik on oodatud!
ARSi juhatus<\/p>\n","protected":false},"excerpt":{"rendered":"

k\u00f5neleb Alina Oprelianska<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-882","post","type-post","status-publish","format-standard","hentry","category-uritus"],"yoast_head":"\n25.01.2024 k\u00f5nekoosolek | Akadeemiline Rahvaluule Selts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.folklore.ee\/ars\/2024\/01\/19\/25-01-2024-konekoosolek\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"25.01.2024 k\u00f5nekoosolek | Akadeemiline Rahvaluule Selts\" \/>\n<meta property=\"og:description\" content=\"k\u00f5neleb Alina Oprelianska\" \/>\n<meta property=\"og:url\" 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