{"id":221,"date":"2021-08-01T15:47:00","date_gmt":"2021-08-01T15:47:00","guid":{"rendered":"http:\/\/localhost\/ars\/?p=221"},"modified":"2024-08-05T09:12:03","modified_gmt":"2024-08-05T09:12:03","slug":"25-11-2021","status":"publish","type":"post","link":"https:\/\/www.folklore.ee\/ars\/2021\/08\/01\/25-11-2021\/","title":{"rendered":"25.11.2021"},"content":{"rendered":"\n<p><strong>Akadeemilise Rahvaluule Seltsi 17. s\u00fcgiskonverents 25.11.2021<br>\u201eV\u00e4lit\u00f6\u00f6d muutunud oludes&#8221;.<br><a href=\"https:\/\/www.folklore.ee\/ars\/wp-content\/uploads\/2023\/11\/ARS_program-and-abstracts_2021.pdf\">TEESIKOGUMIK<\/a><\/strong><\/p>\n\n\n\n<p><strong>Eess\u00f5na<\/strong><br>Seekordse v\u00e4lit\u00f6\u00f6konverentsi teemaks on v\u00e4lit\u00f6\u00f6d muutunud oludes. Arutluse alla v\u00f5etakse see, milliseid senitundmatuid v\u00f5i loovalt kombineeritud v\u00f5imalusi ja meetodeid v\u00e4lit\u00f6\u00f6de tegemiseks on pakkunud ja pakub uudne olukord, mis on valitsenud maailmas 2020. aasta kevadtalvest. \u00dcks laiemalt huvipakkuv teemade ring on k\u00fcsimus sellest, kuidas on toiminud uurijad, kes planeerisid teha uurimist\u00f6\u00f6d omaenda kogutud materjali p\u00f5hjal ja kelle kavandatud v\u00e4lit\u00f6\u00f6de periood langes kokku reisi- ja liikumispiirangute ajaga. Kui planeeritud v\u00e4lit\u00f6\u00f6d pidid toimuma kodust kaugel, kas siis otsustati v\u00e4lit\u00f6\u00f6d \u00e4ra j\u00e4tta ja orienteeruda \u00fcmber teist laadi allikmaterjalile? Kui tehti siiski v\u00e4lit\u00f6id, siis kuidas? Mil moel \u00f5nnestus leida intervjueeritavaid, kui ei olnud v\u00f5imalik kohale s\u00f5ita? Mismoodi neid intervjueeriti, kui silmast silma kohtumine oli v\u00f5imatu? Milline oli lahendus, kui need, keda sooviti intervjueerida, ei tundnud ennast digimaailmas kodus? Kuidas sedalaadi v\u00e4lit\u00f6\u00f6d sujusid ning mis olid nende eelised ja puudused v\u00f5rreldes \u201etraditsiooniliste\u201c v\u00e4lit\u00f6\u00f6dega? Kui kavandatud v\u00e4lit\u00f6\u00f6d pidid toimuma kodus v\u00f5i kodulinnas, kuidas tuli need \u00fcmber m\u00f5testada? Suure v\u00e4ljakutsega pistsid rinda need uurijad, kes olid plaaninud l\u00e4bi viia vaatlust v\u00f5i osalusvaatlust. Kui plaanitud viisil (osalus)vaatluse tegemine ei olnud v\u00f5imalik, kas m\u00f5jus see pigem frustreerivalt v\u00f5i innustas otsima senin\u00e4gematuid lahendusi?<\/p>\n\n\n\n<p>Osa teemasid on seotud n-\u00f6 uue ajastu v\u00e4ljakutsetega neile uurijatele, kes valisid uurimisteema 2020. a m\u00e4rtsist hiljem. \u00dchiskondlikud murrangu- ja kriisiajad pakuvad folkloori levikuks v\u00e4ga soodsaid tingimusi. Kuidas valiti sellisel folkloori vohamise ajaj\u00e4rgul uurimisteema ja milliste meetoditega koguti materjal? Millised uued uurimisperspektiivid avanesid? Milliseid uusi avastusi tehti internetiv\u00e4lit\u00f6\u00f6de v\u00f5imaluste kohta? Milliste raskuste v\u00f5i uudsete k\u00fcsimuste ja v\u00e4ljakutsetega silmitsi seisti? Kas v\u00e4lit\u00f6\u00f6de m\u00f5testamises toimus mingisuguseid muutusi? Loodame, et konverentsi arutelud v\u00f5imaldavad paremini valmistuda ka tulevasteks v\u00e4lit\u00f6\u00f6deks.<\/p>\n\n\n\n<p><strong>Preface<\/strong><\/p>\n\n\n\n<p>The topic of this year\u2019s fieldwork conference is fieldwork in changed circumstances. The presentations focus on fieldwork in the period of societal change that began in March 2020. There will be discussion on what new or creatively combined opportunities and methods for fieldwork have occurred during this new situation that has prevailed in the world for more than a year and a half now.<\/p>\n\n\n\n<p>One of the topics that is going to be discussed is how researchers who planned to carry out research on the basis of their own collected material and whose planned fieldwork period coincided with travel and movement restrictions solved the situation. If the planned fieldwork had to take place away from home, did a reorientation to some other type of source material take place? In case that fieldwork was still done, then how? How did one manage to find suitable interviewees if it was not possible to travel? How were they interviewed when a face-to-face meeting was not possible? What was the solution if the interviewees did not feel at home in the digital world? How did this type of fieldwork succeed, and what were its advantages and disadvantages compared to \u201ctraditional\u201d fieldwork? If the planned fieldwork was to take place at home or in a hometown, what kind of rethinking did it require? Researchers who planned to conduct an observation or participatory observation faced specific challenges. If it was not possible to carry out the (participatory) survey in the planned way, was it frustrating, or did it rather encourage finding unprecedented solutions?<\/p>\n\n\n\n<p>Some topics are related to the challenges of the so-called new era for those researchers who chose a research topic from March 2020 onwards. Times of social upheaval and crisis offer favourable conditions for the spread of folklore. How did one choose the research topic in such an era of folklore outburst and by what methods was the material collected? What new research perspectives opened up? What new discoveries were made about the possibilities of online fieldwork? What difficulties or novel questions and challenges did one face? Were there any changes in the meaning of the fieldwork? We hope that the discussions at the conference will also allow us to better prepare for future fieldwork.<\/p>\n\n\n\n<p>Reet Hiiem\u00e4e (<a href=\"mailto:reet.hiiemae@folklore.ee\">reet.hiiemae@folklore.ee<\/a>), Merili Metsvahi (<a href=\"mailto:merili.metsvahi@ut.ee\">merili.metsvahi@ut.ee<\/a>)<\/p>\n\n\n\n<p><strong>Kava \/ program<\/strong><\/p>\n\n\n\n<p><strong>25. november \/ 25th of November 2021<\/strong><\/p>\n\n\n\n<p>Tartu \u00dclikooli raamatukogu T\u00f5stamaa seminariruumis ja veebis \/ at the University of Tartu Library (room T\u00f5stamaa) and via the Internet<\/p>\n\n\n\n<p><strong>10.05-10.15 <\/strong>avamine \/ opening<br><strong>10.15-10.45 <\/strong>Reet Hiiem\u00e4e, \u201cEksootilised\u201c v\u00e4lit\u00f6\u00f6d globaliseeruvas maailmas: v\u00e4ljakutsed ja \u00f5ppetunnid<\/p>\n\n\n\n<p><strong>10.45-11.15<\/strong> Pihla Maria Siim, Tagasip\u00f6\u00f6rdujate veebiintervjuud<br><strong>11.15-11.45<\/strong> Anu Korb, M\u00e4ngukirjelduste kogumisest Venemaa eesti kogukondades ja emamaale naasnud eestlaste juures<\/p>\n\n\n\n<p><strong>11.45-12.15<\/strong> Saara Mildeberg, V\u00e4ltimatud pahed ja v\u00e4lit\u00f6\u00f6d h\u00fcljatud maastikel<\/p>\n\n\n\n<p><strong>12.15-13.15 <\/strong>l\u00f5una \/ lunch<\/p>\n\n\n\n<p><strong>13.15-13.45<\/strong> Anastasiya Fiadotava, Digital Folklore and Digital Fieldwork: Combining Methods and Transforming the Discipline?<\/p>\n\n\n\n<p><strong>13.45-14.15 <\/strong>Michele Tita, Re-adjusting to \u201cNormality\u201d during Fieldwork in the Italian Alps<br><strong>14.15-14.45 <\/strong>Kareng Ronghangpi, Fieldwork in Changed Circumstances through the Case Study on Nihu Kachiri<\/p>\n\n\n\n<p><strong>14.45-15.15 <\/strong>kohvipaus \/ coffee break<\/p>\n\n\n\n<p><strong>15.15-15.45<\/strong> Rahul Koonathara and Atul Sinha, A Critical Examination of Shift in Various Processes of Folklore Transmission of Tholpavakoothu during the Pandemic<\/p>\n\n\n\n<p><strong>15.45-16.15<\/strong> Progoti Chetana Bakshi, Ramayana Studies: Importance of Fieldwork for Searching Ramayana-related Epigraphy and Inscriptions<\/p>\n\n\n\n<p><strong>16.15-16.45<\/strong> Nabyendu Roy Choudhury, Bengali Baoul Song: a Field Study<\/p>\n\n\n\n<p><strong>16.45-17.00 <\/strong>l\u00f5pps\u00f5na \/ concluding words<\/p>\n\n\n\n<p><strong>Korraldajad<\/strong><\/p>\n\n\n\n<p>Akadeemiline Rahvaluule Selts, Tartu \u00dclikooli eesti ja v\u00f5rdleva rahvaluule osakond, Eesti Kirjandusmuuseumi folkloristika osakond<\/p>\n\n\n\n<p><strong>Toetajad<\/strong><\/p>\n\n\n\n<p>Eesti Teadusagentuuri rahastatav projekt \u201eFolkloristlik vaade kuulumisele ja mittekuulumisele Eestis\u201c (PUT PSG48), Akadeemiline Rahvaluule Selts<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ARSi s\u00fcgiskonverents &#8220;V\u00e4lit\u00f6\u00f6d muutunud oludes&#8221;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-221","post","type-post","status-publish","format-standard","hentry","category-uritus"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v20.12 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>25.11.2021 | Akadeemiline Rahvaluule Selts<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.folklore.ee\/ars\/2021\/08\/01\/25-11-2021\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"25.11.2021 | Akadeemiline Rahvaluule Selts\" \/>\n<meta property=\"og:description\" content=\"ARSi s\u00fcgiskonverents 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